By
Patrick Cullom
Jonathan Swift's
story Gulliver's Travels (although the original title of the book was Travels into several Remote Nations of
the World. In four parts. By Lemuel Gulliver, first a surgeon, and then a captain
of several ships that was shortened after and substituted by Gulliver's Travels) is a very
clever story. It recounts the fictitious journey of a fictitious man named
Lemuel Gulliver, and his travels to the fantasy lands of Lilliput, Brobdinag,
Laputa, and Houyhnhmn land. When one first reads his accounts in each of these
lands, one may believe that they are reading humorous accounts of
fairy-tale-like lands that are intended to amuse children. When one reads this
story in the light of it being a satire, the stories are still humorous, but
one realizes that Swift was making a public statement about the affairs of
England and of the human race as a whole.
In the beginning
of the story, Gulliver explains to the reader a bit about his background, why
he was on these journeys to begin with, and where he finds himself at the
beginning of his tale. The story begins with Gulliver recounting how he was
shipwrecked the land of Lilliput. He awakens to find himself tied down and held
captive by a tiny race of people. To the inhabitants of Lilliput, Gulliver is
something of a giant. He could not move, because he was tied down, but he
notices a race of tiny people moving about him. These people take all of his
possessions for inspection, for they are in awe and fear of his great size.
They feed him, and soon untie him but still keep him in confinement. While in
his confinement, he is visited by the emperor who likes Gulliver. Gulliver
learns there language and the customs of the people of Lilliput. In this book
Swift, by describing the ludicrous system that Lilliput's government fashions
in, is satirizing the English system of governing. He uses parallels that seem
absurd at first glance but make more senses when looked at carefully.
When Gulliver
reaches the land of Brobdinag, he finds himself in the exact opposite situation
that he was in when in Lilliput. In Brobdinag, it is Gulliver who is the tiny
person, and the inhabitants of that land who appear to be giants. Gulliver
expects these "giants to be monsters", but soon finds that they are a
peaceful race of people, who live in a sort of peace-loving land. Swift was
playing on all people's fear of being frightened by those who appear different
looking or more powerful.
In recounting
third journey, Gulliver visits the land of Laputa. The stories that are
contained within are a satire on specific figures and policies of the British
government of the period in which Swift lived. This is probably, out of all of
the parts of this story that are commonly read today, the least widely read.
This is because most people today do not know of whom Swift is referring to.
When Gulliver
reaches the land of the Houyhnhnms, we read a very fine story that we can still
relate to today. There is a distinction made between the two types of people
Gulliver encounters in this land. The Yahoos, who are considered to be
uncivilized Neanderthals, and the Houyhnhnms, who Gulliver's considers to be
civilized. Gulliver contends that the Houyhnhnms are civilized because they are
similar to him, the people remind him of English people, and they have the most
complex language he has run across in his travels. We also read in this part of
his travels of a war between the Big-Endians and the Little-Endians, who are at
war with one another over which end of a hard boiled egg should be cracked on.
Swift is satirizing the futility of wars over things like religion.
Gulliver soon
returns home in wonder over his journeys to these lands. Swift did an excellent
job of hiding a biting criticism of the government and society in which he
lived. He did this by making the characters in the story so fantastic and
foreign to the reader that the story could only be a fairy tale, written for
children. The actions of the people he runs across are so absurd, and Gulliver
seems so innocent, that at first read many people didn't even get what Swift
was trying to say. There were, however, people who knew Swift's intentions from
the start, and got all of the symbols in the story.
Source: Swift,
Jonathan. The Norton Anthology of Literature: The Major Authors.
6th edition. Ed. M.H. Abrams. New York: W.W. Norton,
1996. 906-1048.
Compiled by Ainhoa Sanchis Asensi
Academic year 1999/2000
10-February-2000
© a.r.e.a. /Dr.Vicente Fores Lopez
©Ainhoa
Sanchis Asensi
© Universitat de València Press
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