British Desperadoes at the Turn of the Millennium

At the Gates of Commonsense – Malcolm Bradbury (1932-2000)

 

Malcolm Bradbury begins as an ironist, for whom mocking fiction is the target, while the plot of the soul, the intricacies of character and the sophistication of psychological analysis lag way behind. His first two novels, Eating People Is Wrong (1959) and Stepping Westward (1965) make fun of universities (particularly academics in the English Department) and the occasional writers they invite, who almost always put their foot in it. Literature and the academic background seem to be incompatible in Bradbury’s humour.

 

The novelist confesses:

‘Like most comic novelists, I take the novel extremely seriously. It is the best of all forms – open and personal, intelligent and enquiring. I value it for its scepticism, its irony, and its play. My novels are all forays into various kinds of comedy...’

Eating People Is Wrong is ‘a comedy,’ too, as the author announces from the very first page. It is a mass of comic remarks and incidents, indeed. A provincial university, with a Department of English whose head is Professor Stuart Treece, imparts the joys of literature to a bunch of unlikable individuals – but we must not go farther than that, since, the title warns us, ‘eating people is wrong.’ Malcolm Bradbury just munches them a little, then spreads them on the page like a doubtfully amusing (or nourishing) paste.

Among the characters there is twenty-six-year-old Louis Bates, a ‘self-made’ student, whose father ‘was a railway man.’ He comes for education to a university college whose building was formerly the town lunatic asylum, grown ‘too small to accommodate those unable to stand up to the rigours of the new world.’

Louis Bates (as we learn in the end) was the inmate of a mental hospital before, and he ends by attempting suicide and going to another. During the interval in between, he studies in a building which ‘became an asylum of another kind.’ As Bradbury muses, ‘great wits are thus to madness near allied.’ The windows of this college still have bars over the windows and there is nowhere you can hang yourself, although Treece constantly feels on the edge of doing just that. He has a meaningless affair with his fellow, Dr. Viola Masefield, and, though he is forty, he has another one with his twenty-six-year-old post-graduate student Emma Fielding. Neither means much to him, or he is (Bradbury is?) unable to reveal any emotion at all. Stripped naked of all humanity, Stuart Treece roams aimlessly towards the last page like the caricature of a despondent Don Quixote, who has been deprived of his windmills and feels useless and used.

Not unlike Oscar Wilde, Malcolm Bradbury focuses on humorous sentences more than on human beings. A sociologist called Jenkins returns from a Chicago University, where he had a Rockefeller scholarship, with the thought: ‘...soon it won’t be necessary for us to go to America. It will all be here.’

The black son of a tribe chief in West Africa is called Eborebelosa, and declares himself prisoner ‘in the toilet’ when we first hear of him. We never get to know much about him, or about anyone for that matter, anyway. The truth of the matter is much fiercer: Eborebelosa was sent over to be educated at the expense of ‘a terrorist society devoted to driving out the British.’ Treece, we are told, ‘was quite prepared to help Mr. Eborebelosa be a terrorist, if that really was his fulfilment,’ but the latter kept hiding in the lavatories. On top of these two heavy pieces of ammunition, Eborebelosa also falls in love with Emma, who – far from black terrorism – is writing a thesis on ‘the fish imagery in Shakespeare’s tragedies.’

Another instance of witticism is the dialogue between a Herr Schumann (who has come from Germany to study English language and literature) and a nun. The nun tells him ‘pleasantly’:

‘It is very good of you to come to England, of course, since you were fighting it only a few years ago. It is very civilized of all of us to forget this so easily. I think we are all very developed persons.’

The words were uttered in the 1950s, when the plot takes place. It is the period when people were beginning to take driving tests, so Treece failed his, although he was just driving a bicycle with a small engine attached to it.

Bradbury seems to be fascinated by the iron curtain. He always has at least one character fleeing from communism. It is Tanya, in this book. She is a lecturer in Slavonic languages, she is ‘of Russian stock’ and also possibly a lesbian, who has taken Viola ‘under her wing.’ She is not described at length, but then, no characters is. Malcolm Bradbury hardly touches the shell of his heroes and withdraws in awe. And we soon understand why. Each of them has a terrible skeleton in the cupboard. Some unconfessed abnormality. Louis Bates his madness, Treece his inability to feel, and Emma suspects herself of ‘eating people,’ thus explaining (rather feebly) the title of the novel:

‘...Emma collected people. When, a little time ago, a song came out with the line ‘Eating people is wrong,’ Emma felt a twinge of conscience; she agreed with the proposition, but was not sure that she exactly lived up to it.’

The reader himself would be tempted to eat Bradbury’s people if there were any available, but the author (deliberately?) starves his visitors.

The novel is a small, confusing world devoid of any rules. It is just as the German student Herr Schumann puts it, in an Oscar Wilde-like statement:

‘I like the English. They have the most rigid code of immorality in the world.’

Louis Bates, for instance, is also confused in the Wildean manner. He falls in love (he thinks) with Emma, who does not want him, so the author concludes:

‘...sometimes the opposite sex were just too opposite for him.’

Literature itself is described as bewildering, pointless, narcissistic:

‘...nowadays all the novels you seem to get are about what’s wrong with other novels.’

Bradbury’s novel is indeed a kind of tacit argument with other manners of writing. Like all contemporary Desperadoes, although he conceals the attempt, he hopes to found his own, inimitable trend. He is entertaining to a point, then falls short of getting serious, which, we feel, he would very much like. When Treece tries to take a trip into his own inner world, it sounds wildly, though unwillingly, comical:

‘He knew that he always expected too much and would never be satisfied in this human world.’

Peter Ackroyd is entrancing. Bradbury may wish to grip the reader’s imagination in his first two novels, but he fails to do so. There may be too much self-awareness in what he writes. He is a writer who wants to forget he is writing and create out of instinct, but sophistication stands in his way. Actually the whole book seems to prepare the arrival of the young novelist Willoughby for a short visit. Here is how Treece, who puts him up, introduces him to the Department and students:

‘Ladies and gentlemen,’ he said, we’re delighted to have with us Mr. Carey Willoughby, who needs no introduction from me. He is one of the so-called novelists of the new movement – I mean one of the novelists of the so-called new movement...’

Everyone in the book, after two hundred pages of nothing happening, seems to be ready for a revelation. If we can’t have lives, emotions, a plot, then at least the intricacies of tricky writing, reflections on new texts might do. But Willoughby refuses the invitation. ‘There is no movement,’ he declares. Treece feels as betrayed as we do. Nothing new to talk about? No trip into new techniques, new views? He attacks Willoughby with a question that is meant to threaten all Desperadoes:

‘...do you write more than you read or read more than you write?’

Willoughby blushes and the author in him whimpers:

‘You have no friends in this game. In this game you just have to have merit. And I never did have much of that.’

The reason may be, as he later states, that he tries to write about ‘life and how it’s lived,’ but ends up recording ‘why it can’t be lived properly any more.’ Deficient lives, deficient texts, and authors in disarray. It would be interesting to know whether Willoughby speaks for Bradbury as well, when he concludes that his novels have no ‘proper endings’ because

‘I’m not trying to butter up my public,’ said Willoughby. ‘With my sort of book there’s no resolution because there’s no solution. The problems aren’t answered in the end because there is no answer. They’re problems that are handed on to the reader, not solved for him, so that he can go away thinking he lives in a beautiful world. It’s not a beautiful world.’

As if to prove the truth of this belief, Treece falls ill, goes to hospital, is visited fleetingly by Emma, then

‘She went away, and he lay there in his bed, and felt as though this would be his condition for evermore, and that from this he would never, never escape.’

Nobody is involved with anyone else, and nothing leads to anything. Suspense is killed. Bradbury tries to write as uneventfully as he breathes, and we follow him empty-hearted, stripped of all expectations. The uneventful text falls like a veil. We cannot see the outline of literature because of it.

 

Published in British Literary Desperadoes at the Turn of the Millennium, ALL Publishing House, Bucharest, 1999

© Lidia Vianu

 

http://lidiavianu.scriptmania.com/malcolm_bradbury.htm

 

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