Psychoanalysis in Narrative
 
 
 
              This page deal with narrative as it relates to psychoanalysis and the depth psychologies
     which developed in both Europe and the United States as a consequence of or in
     reaction to the work of Sigmun Freud are included on this page. The more general
     topic of psychotherapy and psychological methods of healing are treated on a
     separate subpage. Other subpages are devoted to the issues of the the assessment of
     mental disorders and the nature and construction of psychopathology and
     mental disorders, two important topics in the disciplines of clinical psychology and
     psychiatry.
 
          Roy Schafer
          Donald P. Spence
 
 Freeman, M. (1985). Psychoanalytic narration and the problem of historical
     knowledge. Psychoanalysis and Contemporary Thought, 8, 133-182.
     Freeman, M. (1989). Between the "science" and the "art" of interpretation: Freud's
     method of interpreting dreams. Psychoanalytic Psychology, 6, 293-308.
     Gay, P. (1988). Freud: A life for our time. New York: W. W. Norton.
          This biography of Freud written by Gay, the Yale historian of the
          Englightenment, Weimar German culture, and psychoanalysis, offers a
          thoroughly accessible, moderately contemporary, though ultimately
          middle-of-the-road view of Freud's work, thought, and
          self-understanding. For researchers interested in understanding the origins
          and complexities of the man and his thought, Gay's monumental and
          critical "Bibliographical Essay" (pp. 741-779) surveying the secondary
          literature devoted to psychoanalysis and Freud up through the mid-1980s
          is particularly valuable. Works focusing on the historical background and
          intellectual grounding of both psychoanalysis and early 20th century
          psychiatry are surveyd on pp. 753-755. Note that narrative
          interpretations of psychoanalysis suggested by Schafer (1976) and
          Spence (1984) do not appear to have influenced Gay's understanding of
          the analytic method.
     +Hornstein, G. A. (1992). The return of the repressed: Psychology's problematic
     relations with psychoanalysis, 1909-1960. American Psychologist, 47, 254-263.
          Psychology has been in dialogue and conflict with psychoanalysis since
          Freud's initial trip to the U.S. This article details the ways in which
          psychology coped with the "radical subjectivity" of psychoanalysis and the
          positivist program by which psychology responded. A good historical
          perspective on important issues.
     Nye, C. H. (1994). Narrative interaction and the development of client autonomy in
     clinical practice. Clinical Social Work Journal, 22, 43-57.
          How does a client develop autonomy in the course of psychoanalytic
          treatment? A case is used to demonstrate, by use of discourse analysis,
          how this is seen in a client's narrative within therapy.
 
     +Schafer, R. (1976). A new language for psychoanalysis. New Haven, CT: Yale
     University Press. [BF173.S3278]
     Schafer, R. (1992). Retelling a life: Narration and dialogue in psychoanalysis.
     New York: Basic Books. [RC506.S292 1992]
          Following upon his pioneering work first summarized in 1976, Schafer
          (1992) outlines how the self is narrated, Freud's problems with women
          and issues of gender, and what an "action" narratively-informed
          psychoanalytic practice informed by the notion of "action narrative" would
          look like.
     Smith, J. H. (Ed.). (1992). Telling facts : History and narration in
     psychoanalysis. Baltimore, MD: Johns Hopkins University Press. [RC321.P943
     v.13]
     +Spence, D. P. (1984). Narrative truth and historical truth. New York: W. W.
     Norton. [RC505.S66 1984]
          Freud used the metaphor of an archeological expedition to describe the
          work of psychoanalysis: at the end of the labor, he believed, the client
          would reach the "historical" truth which had been buried all along in the
          unconscious. Spence's seminal work recasts the psychoanalytic endeavor
          under the metaphor of rhetorical speech in which therapist and patient
          exchange contrasting interpretations of what is "true" in the patient's past.
          Gradually the therapist provides the patient with a better story, a more
          adequate, consistent and convincing narrative.
     +Spence, D. P. (1986). Narrative smoothing and clinical wisdom. In T. Sarbin (Ed.),
     Narrative psychology: The storied nature of human conduct (pp. 211-232).
     New York: Praeger.
     Viederman, S. (1979). The analytic space: Meaning and problems. Psychoanalytic
     Quarterly, 5, 45-62.
     +Wyatt, F. (1986). The narrative in psychoanalysis: Psychoanalytic notes on
     storytelling, listening, and interpreting. In T. Sarbin (Ed.), Narrative psychology: The
     storied nature of human conduct (pp. 193-210). New York: Praeger.
     Wyse, L. A. (Chair; 1995, December), Rethinking culture and psychoanalysis
     (Cassette Recording Nos. D-10105-95A and D-10105-95B). Symposium conducted
     at the 39th Winter Meeting of the American Academy of Psychoanalysis, Cambridge,
     MA. [Double cassettes available from Audio Transcripts, Ltd., 335 South Patrick
     Street, Suite 220, Alexandria, VA 22314]
          This important symposium was marked by three presentations which take
          seriously the impact of diversity in cultural development and experience
          and the challenges offered to the paradigms of psychoanalytic formulation
          and therapeutic practice. These papers included:
          Cohler, B. J. (1995, December). Culture and nuclear conflict:
          Psychoanalysis and the nuclear family.
          Kirschner, S. (1995, December). The religious and romantic origins
          of psychoanalysis.
          Kurtz, S. (1995, December). Toward a cultural reshaping of
          psychoanalysis: India and beyond.
          This symposium was part of a conference held December 7-10, 1995
          whose theme was "Is There A Place For Psychoanalysis in Contemporary
          Culture? Identity, Adaption, Survival". It marks how seriously cultural
          psychology and narrative perspectives appear to be receiving a hearing by
          more traditional therapeutic schools. See, too, several other relevant
          presentations at this conference including Shweder (1995, December)
          noted among the anthropology resources and Fox-Keller (1995,
          December) among the resources on self-narrative and identity. Robert
          LeVine served as the discussant for the presentations.
 
             Hevern, V. W. (1997, November). Narrative Psychology: Internet and Resource Guide [Online].
          Syracuse, NY: Author. Available: <http://maple.lemoyne.edu/~hevern/narpsych.html>
 
                    Narrative Psychology: Internet and Resource Guide
           is copyright © 1996, 1997 by Vincent W. Hevern, SJ, all rights reserved.

  
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