WHEN the morning arrived on which we were to entertain our young landlord, it may be easily supposed what provisions
were exhausted to make an appearance. It may also be conjectured that my wife and daughters expanded their gayest plumage
upon this occasion. Mr. Thornhill came with a couple of friends, his chaplain and feeder. The servants, who were numerous, he
politely ordered to the next ale-house; but my wife, in the triumph of her heart, insisted on entertaining them all; for which, by
the by, our family was pinched for three weeks after. As Mr. Burchell had hinted to us the day before that he was making
proposals of marriage to Miss Wilmot, my son George's former mistress, this a good deal damped the heartiness of his
reception; but accident, in some measure, relieved our embarrassment, for one of the company happening to mention her name,
Mr. Thornhill observed with an oath that he never knew anything more absurd than calling such a fright a beauty, "For,

strike me ugly!" continued he, "if I should not find as much pleasure in choosing my mistress by the information of a lamp under
the clock at St. Dunstan's." At this he laughed, and so did we:-the jests of the rich are ever successful. Olivia, too, could not
avoid whispering loud enough to be heard, that he had an infinite fund of humor.

   After dinner I began with my usual toast, the Church. For this I was thanked by the chaplain, as he said the Church was the
only mistress of his affections. "Come, tell us honestly, Frank," said the 'Squire, with his usual archness, "suppose the Church,
your present mistress, dressed in lawn sleeves, on one hand, and Miss Sophia, with no lawn about her, on the other, which
would you be for?"-"For both, to be sure," cried the chaplain.-"Right, Frank," cried the 'Squire; "for may this glass suffocate
me, but a fine girl is worth all the priestcraft in the creation. For what are tithes and tricks but an imposition, all a confounded
imposture, and I can prove it!"-"I wish you would," cried my son Moses; "and I think," continued he, "that I should be able to
answer you."-"Very well, sir," cried the 'Squire, who immediately smoked him, and winking on the rest of the company, to
prepare us for the sport, "if you are for a cool argument upon that subject, I am ready to accept the challenge. And first,
whether are you for managing it analogically, or dialogically?"-"I am for managing it rationally," cried

Moses, quite happy at being permitted to dispute."Good again," cried the 'Squire; "and firstly, of the first. I hope you'll not deny
that whatever is, is. If you don't grant me that, I can go no further.""Why," returned Moses, "I think I may grant that, and make
the best of it."-"I hope too," returned the other, "you'll grant that a part is less than the whole."-"I grant that too," cried Moses;
"it is but just and reasonable."-"I hope," cried the 'Squire, "you will not deny that the three angles of a triangle are equal to two
right ones."-"Nothing can be plainer," returned t'other, and looked round with his usual importance.-"Very well," cried the
'Squire, speaking very quickly; "the premises being thus settled, I proceed to observe that the concatenation of self-existence,
proceeding in a reciprocal duplicate ratio, naturally produces a problematical dialogism, which in some measure proves that the
essence of spirituality may be referred to the second predicable."-"Hold, hold!" cried the other, "I deny that. Do you think I can
thus tamely submit to such heterodox doctrines?""What!" replied the 'Squire, as if in a passion, "not submit! Answer me one
plain question: Do you think Aristotle right when he says that relatives are related?"-"Undoubtedly," replied the other.-"If so,
then," cried the 'Squire, "answer me directly to what I propose: Whether do you judge the analytical investigation of the first
part of my enthymem deficient secundum

quoad, or quoad minus, and give me your reasons: give me your reasons, I say, directly."-"I protest!" cried Moses. "I don't
rightly comprehend the force of your reasoning; but if it be reduced to one simple proposition, I fancy it may then have an
answer."-"O sir!" cried the 'Squire, "I am your most humble servant; I find you want me to furnish you with argument and
intellects too. No, sir, there I protest you are too hard for me." This effectually raised the laugh against poor Moses, who sat the
only dismal figure in a group of merry faces; nor did he offer a single syllable more during the whole entertainment.

   But though all this gave me no pleasure, it had a very different effect upon Olivia, who mistook it for humor, though but a
mere act of the memory. She thought him, therefore, a very fine gentleman, and such as consider what powerful ingredients a
good figure, fine clothes, and fortune are in that character, will easily forgive her. Mr. Thornhill, notwithstanding his real
ignorance, talked with ease, and could expatiate upon the common topics of conversation with fluency. It is not surprising, then,
that such talents should win the affections of a girl who by education was taught to value an appearance in herself, and
consequently to set a value upon it in another.

   Upon his departure, we again entered into a debate upon the merits of our young landlord. As he directed his looks and
conversation to Olivia, it was no longer

doubted but that she was the object that induced him to be our visitor. Nor did she seem to be much displeased at the innocent
raillery of her brother and sister upon this occasion. Even Deborah herself seemed to share the glory of the day, and exulted in
her daughter's victory as if it were her own. "And now, my dear," cried she to me, "I'll fairly own that it was I that instructed my
girls to encourage our landlord's addresses. I had always some ambition, and you now see that I was right; f or who knows
how this may end?"-"Ay, who knows that indeed!" answered I, with a groan. "For my part, I don't like it, and I could have
been better pleased with one that was poor and honest, than this fine gentleman with his fine fortune and infidelity; for depend
on 't, if he be what I suspect him, no freethinker shall ever have a child of mine. "

   "Sure, father," cried Moses, "you are too severe in this: for Heaven will never arraign him for what he thinks, but for what he
does. Every man has a thousand vicious thoughts, which arise without his power to suppress. Thinking freely of religion may be
involuntary with this gentleman; so that allowing his sentiments to be wrong, yet as he is purely passive in his assent, he is no
more to be blamed for his errors, than the governor of a city without walls for the shelter he is obliged to afford an invading
enemy."

   "True, my son," cried I; "but if the governor invites

the enemy there, he is justly culpable. And such is always the case with those who embrace error. The vice does not lie in
assenting to the proof s they see, but in being blind to many of the proof s that offer. So that though our erroneous opinions be
involuntary when formed, yet as we have been wilfully corrupt, or very negligent in forming them, we deserve punishment for
our vice, or contempt for our folly."

   My wife now kept up the conversation, though not the argument. She observed that several very prudent men of our
acquaintance were freethinkers and made very good husbands; and she knew some sensible girls that had skill enough to make
converts of their spouses. "And who knows, my dear," continued she, "what Olivia may be able to do? The girl has a great deal
to say-upon every subject, and to my knowledge is very skilled in controversy."

   "Why, my dear, what controversy can she have read?" cried I. "It does not occur to me that I ever put such books into her
hands; you certainly overrate her merit."

   "Indeed, papa," replied Olivia, "she does not. I have read a great deal of controversy. I have read the disputes between
Thwackum and Square, the controversy between Robinson Crusoe and Friday the savage, and I am now employed in reading
the controversy in 'Religious Courtship.'"

   "Very well," cried I, "that's a good girl; I find you are perfectly qualified for making converts, and so go help your mother to
make the gooseberry-pie."