His family fortunes continued to worsen, in part
because Joyce's father had been a paid canvasser for Parnell. Joyce began
attending the Jesuit Belvedere College in Dublin in 1893. The following
year, in a nation-wide examination, he won one of the top prizes, or "exhibitions,"
worth twenty pounds. That year or the next, he began to patronize local
prostitutes. Meanwhile, he was chosen Prefect of the Sodality of the Blessed
Virgin Mary at school, an honor meant to recognize both his academic achievements
and his moral character, and one that might well indicate that the boy
was thought to have a vocation for the priesthood. A retreat sermon delivered
by a priest from Clongowes in 1896 had a strong effect on Joyce, who was
struggling with sexual guilt and self-hatred at the time, but during the
following several years his precocious reading of Byron and "dangerous"
modern authors like Meredith, Hardy, Ibsen, and his countryman Yeats had
an even more powerful cumulative effect. From these he began to acquire
a critical attitude toward social institutions of bourgeois Ireland, including
the Church itself, and from Yeats in particular he learned to see the world
of art as an autonomous sphere removed from the pragmatic world of everyday
experience, and to see the figure of the artist as part prophet, part priest,
the potential savior of his race. By the time he entered the Royal University
in Dublin, also known as "University College," he was permanently disaffected
from Catholicism, much to the distress of his mother.
Joyce's University experience was crucial in forming
his character and public image. University College had been founded by
the famous convert John Henry Newman in 1854 to offer a liberal Catholic
education alternative to the predominantly secular Trinity College, where
the sons of the Protestant Ascendancy were educated. But Newman had failed
to win independence from the bishops in making his appointments, and by
1898, when Joyce entered, the school, controlled by the Jesuits, offered
a conservative and intellectually undemanding curriculum. Modern thought
and modern art were condemned or ignored. When Joyce began to enthuse about
the playwright Ibsen, who had been praised by the London intelligentsia
for years, he gained a great deal of local notoriety as a dangerously radical
thinker.
But if the instructors were relatively backward,
the student body at University College were sensitive to the political
and social turmoil of the time. Parnell's cause had not died with him,
but after the apparent failure of parliamentary activism, more radical
Nationalists came to the fore. A local branch of the Gaelic League, which
encouraged the study of the Irish language and the playing of native Irish
sports, was established by Joyce's friend George Clancy (Davin in Portrait).
Somewhat less publicly, it organized military training for Nationalists
who hoped for a popular insurrection (such as the one that indeed occurred
in 1916); Davin in A Portrait is said to be practicing military drill.
But from Joyce's perspective, the most significant movement of the time
was probably what later became known as the Irish Literary Renaissance.