From youth, Joyce had shown a talent for languages.
The Jesuits had immediately set him reading Latin, and at University College
he studied Italian, German, and French. Yeats's enthusiasm for the native
culture failed to win Joyce; he argued that "a nation which never advanced
so far as a miracle play affords no literary model to the artist, and he
must look abroad." Gradually he was becoming convinced that he would have
to escape Ireland. Europe he saw as a freer, more cosmopolitan world, and
his languages would enable him to survive there. As it turned out, Joyce
spent nearly the whole of his mature life in Europe, and his children were
raised speaking Italian and French as easily as English.
Joyce of course was not the only artist or rebel
at University College. His friend Francis Skeffington was a committed feminist
and pacifist who argued that women should be admitted to Ireland's universities.
Joyce and Skeffington--who appears rather unflatteringly as McCann in Portrait--published
at their own expense a pamphlet containing an essay of Joyce's attacking
philistines entitled "The Day of the Rabblement" along with a feminist
essay by his friend. Skeffington later married a friend of Joyce's and
changed his name to Sheehy-Skeffington in her honor. He was murdered by
a British officer during the 1916 insurrection after trying to stop British
troops from looting. This outrage caused consternation both among the British
officer's family, which included the future Anglo-Irish novelist Elizabeth
Bowen, and Skeffington's British relatives, who changed their name in shame
at his "treason."
Other friends included John Francis Byrne, who
appears as "Cranly" and who later published a book protesting Joyce's version
of their relationship, and Vincent Cosgrave ("Lynch"), who caused Joyce
pain several years later by falsely claiming to have slept with Joyce's
lover Nora. Cosgrave was to commit suicide, while Thomas Kettle, a talented
scholar and writer, died in the Battle of the Somme, and George Clancy,
who became mayor of Limerick, was shot by disguised Protestant irregulars
in 1921. Joyce was often thought paranoid in later life because he refused
to return to Ireland, but surprisingly few of his friends at U.C.D. died
a natural death.
Another acquaintance of this period who was to
figure importantly in Joyce's writing was Oliver St. John Gogarty, son
of a wealthy Anglo-irish family who was attending Trinity and, like many
of Joyce's school friends, preparing for a career in medicine. Gogarty
was a prolifically talented young man who became a protege of Yeats, appearing
in several of his poetry anthologies, and in later life was a successful
physician, Irish senator, and a well-known public figure in Dublin. An
athlete, scholar, writer, and general carouser, Gogarty "adopted" Joyce
for a period, lending him clothing and money, and for a week in 1904 shared
quarters in a Martello tower south of Dublin with him. This period is immortalized
in Joyce's Ulysses, where Gogarty appears as Stephen's companion, rival,
and--for reasons that remain somewhat obscure--his betrayer, Buck Mulligan.
Like several of Joyce's school friends, Gogarty was aware that Joyce was
making notes on him, preparing to use him in a literary work. In Ulysses
Stephen muses, "He fears the lancet of my art." Indeed in later life Gogarty
found himself protesting that he was not Buck Mulligan, but a real human
being. Like Byrne, he published his own very different version of his relationship
with Joyce. Like Joyce's brother Stanislaus, Gogarty appeared in an early
version of Portrait (part of which has been published as Stephen Hero),
but was cut from the final draft in order to give more prominence to Stephen.
For all their differences, Stephen and Joyce in
this period shared what Joyce termed an "enigma of a manner," a rather
formal and aloof persona with which to confront rival students, and a sometimes
showy and pedantic way of speaking. Coupled with a certain reputation for
debauchery--Stephen "confesses" some of his experiences with prostitutes
to Davin--this helped establish his considerable reputation as a young
man to be reckoned with. Eugene Sheehy observed that "Joyce, the schoolboy,
was as icy, aloof, and imperturbable as. . . Joyce the man." Another friend
described him delivering a paper before a debating society: "Joyce, thin
and pale, stood erect, scarcely moving, cold and undisturbed by interruptions
(and he had many), and seemed in passionless tones to wither the opposition
by his air of indifferent disdain." He might have been Yeats facing down
the rioters at the Abbey Theatre, ("You have disgraced yourselves again!")
or Parnell campaigning in his last years. Following the debate on his paper
and Joyce's demolition of each of his critics, a student slapped his back
and exclaimed, "Joyce, that was magnificent, but you're raving mad!"
It should be noted that U.C.D. students of the
time were a more rigorously selected group than those at the average American
university today; also, typically they would have had considerable training
in Latin, perhaps Greek, and the classics since childhood. Competitiveness
was instilled by nationwide examinations and cash prizes. Their primary
and secondary education stressed memorization of passages and the preparation
of essays modeled on those of the great rhetoricians, so that when Stephen
attacks Lynch with his "dagger definitions," for instance, he is merely
practicing the art for which he has been trained. The young Joyce's intellectual
style was striking mainly because he chose to cite obscure Ancients and
embattled Moderns rather than the accepted Greats, and Continental rather
than English writers. Also, of course, he wrote very well. Still, Joyce's
portrait gives Stephen more rigor and sophistication than he himself probably
possessed at the time. Although Stephen considers himself a student of
Aquinas and Aristotle--and garners considerable intellectual status from
this--it appears from his notebooks that Joyce himself studied Aristotle
intensely only after leaving the university.
Although Stephen has fixed his romantic yearnings
since childhood upon the insubstantial "E. C.", or "Emma," Joyce seems
to have had no such abiding passion. His brother Stanislaus has suggested
he may have been infatuated for a time with a girl named Mary Sheehy for
a time, and certainly she, along with her bright and talented sisters,
served in part as a model for E. C. In Stephen Hero she appears more vigorously
as Emma Clery, with whom Stephen is cautiously involved, and in that manuscript
argues with him over the right of women to the same education men receive.
Stephen imperiously disagrees, and later suggests that the two of them
spend a single night of wild passion, then part, never to see one another
again. Not surprisingly, this generous offer fails to tempt her. A friend
of Stephen's observes that he could marry her, but Stephen considers that
price too high; and like Joyce, he feels that the institution of marriage
is an unwarranted intrusion of State and Church into private relationships.
Like Church, Family, and Nation, marriage is another "net" thrown up to
catch the artist's fledgling soul.