My last paper is about Silvia Plath, I read some information about her and then some poems. Finally I decide to analyze a poem from her book Ariel called Lady Lazarus.

 

“Plath has been criticized for her controversial allusions to the Holocaust, and is known for her uncanny use of metaphor. Her work has been compared to and associated with Anne Sexton, W.D. Snodgrass, and other confessional poets”.

 

“The poems in Ariel mark a departure from her earlier work into a more personal arena of poetry. The impact of Ariel was dramatic, with its maudlin descriptions of mental illness in pseudo-autobiographical poems such as "Daddy" and "Lady Lazarus".”

 

http://en.wikipedia.org/wiki/Sylvia_Plath

Section: Sylvia Plath

Home: http://en.wikipedia.org/wiki/Main_Page

 

“Ariel is the second book which is published, in 1965, two years after her death by suicide; most of the poems included in it had been selected by her. It has been the cause of much controversy among feminist critics. The version that was published was similar but not identical: some poems were trimmed to reduce what her husband Ted Hughes considered to be redundancy, and additional poems composed in her final weeks were added to the manuscript.”

 

http://en.wikipedia.org/wiki/Ariel_%28Plath%29

Section: Ariel

Home: http://en.wikipedia.org/wiki/Main_Page

 

“ "Lady Lazarus" is commonly used as an example of her writing style. The poem is dark and ironic, yet confessional. The title is a religious allegory that compares Plath to the Biblical Lazarus. This reference becomes evident in the context of the poem as Plath describes how she dies and is resurrected like Lazarus. Plath speaks of her suicide attempts in the poem, which can be compared to the illness that killed Lazarus. She also speaks of the suicides as if they are put on public display. She also uses several Nazi images, which have led many to call Lady Lazarus a companion poem to "Daddy". This poem is one of American Poetries most celebrated. ”

 

http://en.wikipedia.org/wiki/Lady_Lazarus

Section: Lady Lazarus

Home: http://en.wikipedia.org/wiki/Main_Page

 

 

 


     Lady Lazarus

I have done it again.
One year in every ten
I manage it-----

A sort of walking miracle, my skin
Bright as a Nazi lampshade,
My right foot

A paperweight,
My featureless, fine
Jew linen.

Peel off the napkin
O my enemy.
Do I terrify?-------

The nose, the eye pits, the full set of teeth?
The sour breath
Will vanish in a day.

Soon, soon the flesh
The grave cave ate will be
At home on me

And I a smiling woman.
I am only thirty.
And like the cat I have nine times to die.

This is Number Three.
What a trash
To annihilate each decade.

What a million filaments.
The Peanut-crunching crowd
Shoves in to see

Them unwrap me hand and foot ------
The big strip tease.
Gentleman , ladies

These are my hands
My knees.
I may be skin and bone,

Nevertheless, I am the same, identical woman.
The first time it happened I was ten.
It was an accident.

The second time I meant
To last it out and not come back at all.
I rocked shut

As a seashell.
They had to call and call
And pick the worms off me like sticky pearls.

Dying
Is an art, like everything else.
I do it exceptionally well.

I do it so it feels like hell.
I do it so it feels real.
I guess you could say I've a call.

It's easy enough to do it in a cell.
It's easy enough to do it and stay put.
It's the theatrical

Comeback in broad day
To the same place, the same face, the same brute
Amused shout:

'A miracle!'
That knocks me out.
There is a charge

For the eyeing my scars, there is a charge
For the hearing of my heart---
It really goes.

And there is a charge, a very large charge
For a word or a touch
Or a bit of blood

Or a piece of my hair on my clothes.
So, so, Herr Doktor.
So, Herr Enemy.

I am your opus,
I am your valuable,
The pure gold baby

That melts to a shriek.
I turn and burn.
Do not think I underestimate your great concern.

Ash, ash---
You poke and stir.
Flesh, bone, there is nothing there----

A cake of soap,
A wedding ring,
A gold filling.

Herr God, Herr Lucifer
Beware
Beware.

Out of the ash
I rise with my red hair
And I eat men like air.

 

 

http://www.sylviaplathforum.com/ll.html


Section: Poem Analysis

Home: http://www.sylviaplathforum.com/

 

 

 

In my opinion, I cut this poem in seven parts. The first one is the tree first lines, in which she present or show us the situation. The second cut is from line four to twenty-one in which se present herself to us describing her body and face. The third cut is from line twenty-two to twenty four in which she came back to her situation, telling us that this is the third time that she try to kill herself. The forth cut is from line twenty-five to thirty-six in which she came back to describe herself. The fifth cut is from line thirty-seven to forty-eight in which she talked about her personal history and her vision about the death. The sixth part is from line forty-nine to seventy-three in which she talks about the death. This is the longest part I thinks, in this she called to two personificate words (doctor and Enemy). And the last part is which I called the life cycle.

 

The main themes in this poem are obviously her attempts of suicide and her mental illness. Although, there are another theme, the influence of the Holocaust and the German repression.

 

It seems that her attempts have now (the moment that she is writing the poem) become a show, an act that she performs very well. She knows how worried they are but she burns like a phoenix, and although she is ash, leaving little to remember her by, she warns both God and the Devil, which could merely represent faith, she refers to them as "Herr", oppressors, her enemy, she warns them that she will rise again and will "eat men like air" she will go on living, wreaking havoc just as before, because although she may try to die, although she may get close "like a cat" she has "nine times to die."

 

The speaker orchestrates every aspect of her show, attempting to undermine the power an audience would normally have over her. She controls her body, instead of being a passive object of other eyes.

 

Because she was German the helplessness and powerless of the Holocaust victims are referenced her in her attempt to surface from the horror of human trauma.

 

The poem isn't really telling a story, but is one representative image after another.

 

A propulsive quality in the poem is contributed by the assonances (all, call, well, hell, real, call, cell, theatrical) and the tercets, their succinctness adding to an inevitable motion towards the end. The repetitions also give her speech an incantatory quality.

 

Ř   If I have to answer the question where is here the love and worship of nature, maybe I say that in this poem the Nature is her life, this thing that she has not care of it. The thing that she thought that is not important to miss, and because of this she attempts to her life. I can’t find any thing from the Nature but I think that she make a comparison between her life and a cat’s life, because she try to suicide three time until now, but one in each decade, leaving to think that she thinks maybe thinks to try again some other time, perhaps until she arrives at seven times as a cat.   

 

 

Academic year 2006/2007
© a.r.e.a./Dr.Vicente Forés López
© Carmen Mora Vives
mamovi3@alumni.uv.es
Universitat de Valčncia Press