James Milroy: Some new perspectives on sound change:
sociolinguistics and the Neogrammarians.
-Why does
Milroy say that sound change appears to have no “obvious function or rational
motivation” (146)?
He
believes that change in language appears to have no obvious function or
rational motivation since it’s impossible to see any progress or benefit to the
language or it’s speakers, so to say, there is no profit and no loss.
What
is/are the main difference/s between Milroy’s approach and that of the Neogrammarians (147-148)?
The main
difference is that Neogrammarians take the language
change as an internal change, I mean, independents from speakers
. They take language as an object and do not take into account the speaker’s
presence in contraposition to sociolinguistics which necessarily deals with
speakers, as it’s name
refers to (“socio-”society)
According
to Milroy, what is language change dependent on? (149?)
Milroy
insist on the methodological priority of the study of language maintenance over
the study of language change. It’s assumed that linguistic change is embedded
in a context of language (or dialect)maintenance. The
degree to which change is admitted will depend on the degree of internal cohesion of
the community (the extend to which it’s bound by
“strong tie” which resist change.
Why does
Milroy say that sound change actually doesn’t exist (150)?
Sociolinguistic
affirms that speech sounds do not physically change, what happens is that in
the course of time one sound is substituted for another, speakers of a given
dialect gradually begin to use sound X in environments where speakers formerly
use sound Y.
Why does
Milroy disagree with the Neogrammarians when they say
that sound change is “blind” (150)?
Milroy
disagree with Neogrammarians in the way they believe
that linguistic change is language-internal, independent of speakers.
Sociolinguistic deals necessarily with speakers of a community.
What is
meant by “lexical diffusion” (151)?In historical linguistics, lexical diffusion is both a phenomenon and a theory. The
phenomenon is that by which a phoneme is modified in a subset of the lexicon,
and spreads gradually to other lexical items. For example, in English,
/uː/ has changed to /ʊ/ in good and hood but not in food;
some dialects have it in hoof
and roof but others do not; in flood and blood it happened early enough that the words were affected by
the change of /ʊ/ to /ʌ/, which is now no
longer productive.
What does dialect displacement mean? Give an example.
(152)
There are patterns of dialect displacement – displacement of one dialect
by another which is socially dominant at some particular time. For example, the
gradual displacement of heavily inflected West Midland dialects of Middle
English by weakly inflected West Midland dialects.
What are
“community” or “vernacular” norms? What term that we have used in class is
similar (152)?
As soon
as we recognize a different dialect, and so it’s not considered any more as a
standard language, these kind of norms are the ones
which rule those dialect. Thus these norms are maintained by communities often
in opposition to standardizing norms. Some of them, for example, characterize
the dialect as a whole and are recognize by outsiders as markers of that
dialect.
What does
Milroy mean when he says that h-dropping may not ever reach “completion” (153)?
In the discussion on /h/ - dropping a change can
persist as a variable state for seven or eight centuries without ever going to
‘completion’ in the traditional sense.
Explain
what Milroy means by “speaker innovation” and change in the system. How are
they connected (153)?
Innovation
is an act of the speakers whereas a change is manifested within the language
system.
Why isn’t
borrowing from one language to another and the replacement of one sound by
another through speaker innovation with a language as radically different as
the Neogrammarians posited (154-6)?
Because
it’s said to be a gradual favouring of new variants
to this change to happen but this is a speaker-based social process
rather than an intra-linguistic one. It must be speakers rather than language
who favour the new variants.
What is
necessary for a sound to spread (157)?
To be
accepted by speakers and assumed a social pattern in the community.
Why does
believing in the ideology of standardization lead to believing in “blind
necessity” (158)?
The
principles on of historical linguistics have been largely based on the study of
uniform states and standard or near-standard languages. Therefore, changes have
frequently been envisaged as originating in languages or in fairy widely spoken
languages rather than in speech community. Saying so it’s
clear that this lead to believing in “blind necessity” because changes are
believed to be implemented in “languages” rather than speech community which a
sociolinguistic would say.
What does Milroy mean by
“clean” and “dirty” data (158)?
He refers with “clean data”
to those norms imposed to a standard language to follow certain rules
established and depending on powerful ideologies which promote “correctness”
and uniformity of usage. On the contrary, the vernaculars that we encounter is
to a greater extend “dirty data” since this data-base
presents itself as irregular an chaotic.
What is more common in
language uniformity or variability?
Variability .There is a lot of influence of a variety
of circumstances and aspects in a language when using it. Since uniformity is
not considered a real purpose, somehow language is related to some kind of
nationalism or politics it’s role is crucial. In some
case we would also think
What kinds of variability
exist?
Geographical and contextual ways of talking
and writing are crucial is this situation, also accents of a determined areas
has it’s role in here, in Ireland for instance, there is a very strong
irish accent, a strong pronunciation of some vowels,
and there is another one called “posh accent” which is the language for “high
standing communities”.
How do we decide if a
particular group of speakers belong to a particular dialect or language?
By listening carefully
to his accent and way of saying words, so to speak, the way of using some kind
of change
Saussure emphasized the
importance of synchronic descriptions of languages rather than diachronic. He
and is disciples (structuralists)
focused on language at different periods as finite entities. Is this
reasonable?
The unattested states of
language were seen as transitional stages in which the structure of a language
was, as it were, disturbed. This made linguistic change look abnormal. Is it
abnormal?
Milroy (1992: 3) says “the equation of
uniformity with structuredness or regularity is most
evident in popular (non-professional) attitudes to language: one variety
–usually a standard language – is considered to be correct and regular, and
others –usually ‘non-standard’ dialects – are thought to be incorrect,
irregular, ungrammatical and deviant. Furthermore, linguistic changes in
progress are commonly perceived as ‘errors’. Thus although
everyone knows that language is variable, many people believe that invariance
is nonetheless to be desired, and professional scholars of language have not
been immune to the consequences of these same beliefs.”
Can you think of any example
of non-professional attitudes to your own language?
Why does Milroy use “scare
quotes” around non-standard and errors?
Are non-standard dialects “incorrect, irregular, ungrammatical and
deviant.”?
No, Milroy’s says that
the equation of uniformity with structuredness or
regularity is most evident in popular (non-professional)attitudes
to language : one variety- usually a standard language- is considered to be
correct and regular, and others- usually ‘non-standard’ dialects- are thought
to be incorrect, irregular, ungrammatical and deviant. Furthermore, limguistic changes in progress are commonly perceived as “errors”.
Which of these systems is
more irregular? Why?
I think the first row
of words are more irregular although is it grammatical correct. We have in the
first column the pronoun him, her, our..followed by
the stem self, on the other hand, the possessive form in the second column is
not acceptable, his and their.
Myself Yourself Himself Herself Ourselves Themselves |
Myself Yourself Hisself Herself Ourselves Theirselves |
“… much of the change generally accepted body of
knowledge on which theories of change are based depends on quite narrow
interpretations of written data and econtexutalized
citation forms (whether written or spoken), rather than on observation of
spoken language in context (situated speech). (Milroy 1992: 5) Why do you think this is so?
Any description of a
language involves norms? Think of the descriptions of your own language. Why is
this so? For example: He ate the pie already is considered to be non-standard
in which variety of English and perfectly acceptable in which other?
Yes, it must involve
norms. Any description of a language needs a full description of writing
properly. My own language, which is Valencià, has well established rules that are used generally
in written media but on the other side, there is a huge variety of accents
depending on the locality the accent or the words are slightly different form
the standard one, when I say slightly I’m saying that is not difficult to reveal
the meaning of a different way of talking valencià
according to geographical areas.
He ate the pie already
is not very accepted Uk but it is in America, like
for example some word that are accepted for Americans like “elevator” and in UK
“lift”.
What is the difference
between descriptive and prescriptive grammars?
Prescriptive
grammars say what we are not allow to do with language
it’s ruled by some kind of authority and must be know and understood by
everyone. It refers to the structure of a language as certain people think it
should be used, on
the other side, descriptive
grammars deals with the usage of language of people, how our language works,
and it is part of ‘our’ natural language. It refers to the structure of a
language as it is actually used by speakers and writers.
Weinreich, Labov and Herzog’s (1968) empirical foundations of language
change:
Constraints: what changes are possible and what
are not
Embedding: how change spreads from a central
point through a speech community
Evaluation: social responses to language
change (prestige overt and covert attitudes to language, linguistic
stereotyping and notions on correctness).
Transition: “the intervening stages which can
be observed, or which must be posited, between any two forms of a language defined for a language
community at different times” Weinreich, Labov and Herzog 1968: 101)
Actuation: Why particular changes take place
at a particular time.
What do you think the “prestige motivation for change” and the
“solidarity constraint” mean? How are they opposed?
I think that prestige
motivation referrers the fact that people understand, for example, the language
of television but they do not use it when talking avery
day, they prefer using their own language instead of it.
Sound change: post-vocalic /r/ in New York/ The change
from long āto ōin some dialects of English.
Actuation: Why did /k/
palatalize before certain front vowels? PrsE: cheese, German käse English/Norse doublets shirt/skirt?
Palatalization may be a
diachronic phonemic split, that is, a historical change by which
a phoneme becomes two new phonemes over time through phonetic palatalization. Old historical splits have frequently
drifted since the time they occurred, and may be independent of current
phonetic palatalization. Palatalization is not distinctive in the obstruents /k, g,x/, which are systematically
soft before front vowels but hard before back ones , in this like “kase” in german and PrsE “cheese”.
What is the biological
metaphor in language change?
What is the difference
between internal and external histories of a language?
I think that internal
and external histories deals with the process of changing taking from inside
or outside of a concrete language.
Look up Neogrammarians and lexical diffusion. Why are they often
found in the same paragraph or chapter?
The theory of lexical
diffusion stands in contrast to the Neogrammarian hypothesis that a given sound change applies simultaneously
to all words in which its context is found.
Look up social norm-enforcement, childish errors and slips of the tongue. What have they to do with language change?
BLIBLIOGRAPHY CONSULTED
C. Baugh, Albert and
Cable, Thomas. a History of the
English Language. 5th ed. Britain: Routledge,
2002.
Milroy’s articles handed in class.
http://en.wikipedia.org/wiki/Sociolinguistics