The Heart of the Matter
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(1948)
is a novel by British author Graham Greene. It was the winner in 1948 of the James
Tait Black Memorial Prize for fiction. During World
War II, Greene worked for the Secret Intelligence Service in
Time
Magazine included the
novel in its TIME 100 Best English-language Novels from 1923 to 2005.
The
Heart of the Matter deals
with Catholicism and moral change in the protagonist, Scobie
(a police officer). Greene was a British intelligence officer stationed in
The
book's title appears about halfway through the novel in the following passage:
If one knew, he wondered, the facts, would one
have to feel pity even for the planets? If one reached what they called the
heart of the matter?
Major
Henry Scobie is a long-serving police inspector in a British
colonial town on the West Coast of Africa during World War II, responsible for
providing both local and wartime security as well as controlling smuggling. He
is married to Louise, a solitary woman who loves literature and poetry but
struggles to form social relationships. Scobie feels
responsible for Louise's happiness, but does not love her, and is unable to
love anyone, including himself. They had a daughter, Catherine, who died at
school in
Scobie is passed over yet again for a promotion to
Commissioner, causing Louise great distress, both for her personal ambition and
her hopes that the local British community will begin to accept her. Louise asks
Scobie to send her away to
At the
same time, a new inspector, named
One of
Scobie's duties is to lead the inspections of local
passenger ships, particularly looking for smuggled diamonds, a
needle-in-a-haystack problem that never yields results. A Portuguese ship, the Esperança (the Portuguese word for
"hope"), comes into port, and a disgruntled steward reveals the
location of a letter hidden in the captain’s quarters. Scobie
finds it, and because it is addressed to someone in
Scobie is called to a small inland town to deal with the
suicide of the local inspector, a man named Pemberton, who was in his early
twenties and left a note implying that his suicide was due to a loan he
couldn’t repay. Scobie suspects the involvement of
the local agent of a Syrian man named Yusef, a local black
marketeer. Yusef denies it,
but warns Scobie that the British have sent a new
inspector specifically to look for diamonds; Scobie
claims this is a hoax and that he doesn't know of any such man. Scobie later
dreams that he is in Pemberton's situation, even writing a similar note, but
when he awakens, he tells himself that he could never commit suicide, as no
cause is worth the eternal damnation that suicide would bring.
Scobie tries to secure a loan from the bank to pay the
two hundred pound fee for Louise’s passage, but is turned down. Yusef offers to lend Scobie the
money at four percent per annum. Scobie initially
declines, but after an incident where he mistakenly thinks Louise is
contemplating suicide, he accepts the loan and sends Louise to
Shortly
afterwards, the survivors of a shipwreck begin to arrive after forty days at
sea in lifeboats. One young girl dies as Scobie tries
to comfort her by pretending to be the girl’s father, who was killed in the
wreck. A nineteen-year-old woman named Helen Rolt
also arrives in bad shape, clutching an album of postage stamps. She was
married before the ship left its original port and is now a widow, and her
wedding ring is too big for her finger. Scobie feels
drawn to her, as much to the cherished album of stamps as to her physical
presence.
He
soon starts a passionate affair with her, all the time being aware that he is
committing a grave sin of adultery. A letter he writes to Helen ends up in Yusef's hands, and the Syrian uses it to blackmail Scobie into sending a letter for him via the returning Esperança, thus avoiding the censors.
When
Louise unexpectedly returns, Scobie struggles to keep
her ignorant of his love affair. But he is unable to renounce Helen, even in
the confessional, so the priest tells him to think it over again and postpones absolution.
Still, in order to please his wife, Scobie goes to Mass
with her and thus receives communion in state of "mortal sin"—one of
the gravest sins for a Catholic to commit.
Shortly
after he witnesses Yusef's boy delivering a 'gift' to
Scobie, Scobie's servant
Ali is killed by wharf rats. We are led to believe that Yusef
arranged this, although Scobie blames himself. In the
body of his dead servant, Scobie sees the image of
God.
Now
desperate, he decides to free everyone from himself—even God—so he commits suicide,
being aware that this will result in damnation according to the teaching of the
Church. But his efforts prove useless in the end. Louise had been not as naive
as he had believed, the affair with Helen and the suicide are found out, and
his wife is left behind wondering about the mercy and forgiveness of God.
·
Major
Henry Scobie – a longtime police inspector
·
Louise
Scobie – Henry's wife
·
Catherine
Scobie – their deceased daughter
·
Ali –
Scobie's long time African servant
·
Wilson
– new inspector
·
Harris
– housemate to
·
Pemberton
– inspector who commits suicide
·
Helen
Rolt – newly arriving widow
·
Yusef – Syrian local black marketeer
As
Graham Greene himself saw it, The Heart of the Matter deals with the
issue of pride. He illustrates this theme by describing Scobie,
the main character of the book, as "a weak man with good intentions doomed
by pride". He further says in the preface, "I had meant the story of Scobie to enlarge a theme which I had touched on in The
Ministry of Fear, the disastrous effect on human beings of pity as distinct
from compassion. I had written in The Ministry of Fear: 'Pity is cruel.
Pity destroys. Love isn't safe when pity's prowling around.' The character of Scobie was intended to show that pity can be the expression
of an almost monstrous pride."
In the
introduction he goes on to say that the piece can be seen as a kind of
exploration of his experiences in Sierra Leone as an operative for MI6 during
World War II, drawing from his experiences almost directly for the work (such
as the smuggled Portuguese letter found on a ship, which he did not allow to
pass as in the book, but instead radioed up London asking "What was it all
for?" to which he never received a response). In the preface of the novel
he notes that the story originally came from a desire on his part to write a
detective story where the principal character, the villain, is ignorant of who the detective is.
Whatever
Greene's writings and personal feelings toward the story (he hated it and idly
suggests that an earlier, failed piece whose place was given to The Heart of
the Matter may well have been a better work), the themes of failure are
threaded strongly throughout. Each character in the novel, be it Scobie or Wilson, fails in their ultimate goals by the end
of the book. Scobie's ultimate sacrifice, suicide,
fails to bring the expected happiness he imagines it will to his wife and
despite the fact that he tries to conceal the secret of his infidelity with
that ultimate sin, the reader discovers that his wife had known all along.
Similarly,
Wilson, the man who is pursuing an adulterous affair with Scobie's
wife, an affair she refuses to participate in, is foiled at the end of the
novel when Scobie's wife refuses to give in to his
advances even after Scobie's death. Other instances
of failure, both subtler and more obvious, can be seen throughout the work,
lending it a muted, dark feeling.
The
Heart of the Matter is
not just about failure, but about the price we all pay for our individualism
and the impossibility of truly understanding another person. Each of the
characters in the novel operates at tangential purposes which they often think
are clear to others, or think are hidden from others, but are in fact not. This
is illustrated wonderfully by Scobie's attempt to
hide his affair from his wife, thinking that being a policeman should give him
the edge, but whose failure is evident in the following passage;
"'Did
you know all the time - about her?'
'It's
why I came home. Mrs. Carter wrote to me. She said everybody was talking. Of
course he (Scobie) never realized that. He thought
he'd been so clever. And he nearly convinced me—that it was finished. Going to
communion the way he did.
As in
many of Greene's earlier works this books deals with not just the tension of
the individual and the state, but also the conflict of the individual and the
church. Scobie throughout the book constantly puts
his fears in the voice and context of religion. After his wife returns he has a
pathological fear of taking communion while suffering the stain of mortal sin
and later agonizes over the choice of suicide in terms of its theological
damnation. The conflict is particularly interesting because it is not a
conflict of faith, but rather a dispute set in legalistic terms: whether a
violation of the laws of faith is justified by the personal sense of duty the
character feels; which duty, personal or theological, is in the end primary;
and what happens when those laws are broken. This argument is not simply one of
whether Scobie is damned to hell, a question Greene
himself tired of, but rather of whether what he did was worth anything in the
world of the present.
The
novel was made into a film in 1953, directed by George More O'Ferrall
and starring Trevor Howard and Maria Schell.