Raquel Jordá Bresó                                                    15 – XII – 05

MONT BLANC

Lines written in the Vale of Chamouni.

II

01 Thus thou, Ravine of Arve — dark, deep Ravine —
     Thou many-coloured, many-voicèd vale,
     Over whose pines, and crags, and caverns sail
     Fast cloud-shadows and sunbeams: awful scene,
05 Where Power in likeness of the Arve comes down
     From the ice-gulfs that gird his secret throne,
     Bursting through these dark mountains like the flame
     Of lightning through the tempest; — thou dost lie,
     Thy giant brood of pines around thee clinging,
10 Children of elder time, in whose devotion
     The chainless winds still come and ever came
     To drink their odours, and their mighty swinging
     To hear — an old and solemn harmony;
     Thine earthly rainbows stretched across the sweep
15 Of the aethereal waterfall, whose veil
     Robes some unsculptured image; the strange sleep
     Which when the voices of the desert fail
     Wraps all in its own deep eternity; —
     Thy caverns echoing to the Arve's commotion,
20 A loud, lone sound no other sound can tame,
     Thou art pervaded with that ceaseless motion,
     Thou art the path of that unresting sound —
     Dizzy Ravine! — and when I gaze on thee
     I seem as in a trance sublime and strange
25 To muse on my own separate phantasy,
     My own, my human mind, which passively
     Now renders and receives fast influencings,
     Holding an unremitting interchange
     With the clear universe of things around;
30 One legion of wild thoughts, whose wandering wings
     Now float above thy darkness, and now rest
     Where that or thou art no unbidden guest,
     In the still cave of the witch Poesy,
     Seeking among the shadows that pass by,
35 Ghosts of all things that are, some shade of thee,
     Some phantom, some faint image; till the breast
     From which they fled recalls them, thou art there!

[…]

Shelley, Percy Bysshe. Mont Blanc, 1806 (López)

ODE: INTIMATIONS OF IMMORTALITY FROM RECOLLECTIONS OF EARLY CHILDHOOD

 

Paulo majora canamus

 

01 There was a time when meadow, grove and stream,
     The earth, and the every common sight,    
     To me did seem
     Apparelled in celestial light,
05 The glory and the freshness of a dream.
     It is not now as it hath been of yore; —
     Turn wheresoe’er I may,
     By night or day,
     The things which I have seen I now can see no more

[…]

 

X

 

[…]


10 What though the radiance which was once so bright 
     Be now for ever taken from my sight,
     Though nothing can bring back the hour
     Of splendour in the grass, of glory in the flower;
     We still grieve not, rather find
15 Strength in what remains behind
[…]

 

XI

 

25 And O, ye Fountains, Meadows, Hills, and Groves,
     Forebode not any severing of our loves!
     Yet in my heart of hearts I feel your might;
     I only have relinquished one delight
20 To live beneath your more habitual sway.
     I love the Brooks which down their channels fret.
     Even more than when I tripped lightly as they;
     The innocent brightness of a new-born Day
     Is lovely yet;
25 The Clouds that gather round the setting sun

     Do take a sober colouring from an eye

     That hath kept watch o’er man’s mortality;

     Another race hath been, and another palms are won.

     Thanks to the human heart by which we live,

30 Thanks to its tenderness, its joys, and fears,

     To me the meanest flower that blows can give

     Thoughts that do often lie too deep for tears.
 

Wordsworth, William. Poems, in two volumes, 1807 (López)

 

ANALYSIS

 

Titles à Mont Blanc refers directly to the mountain itself, set in the vale of Chamouni*, and which is the object being described through the poem.

 

          à Ode: Intimations of immortality from recollections of early childhood expresses the essence of the poem; its figurative referent; the feelings the author tries to express through the poem.

 

 

            The aim of both P.B. Shelley and W. Wordsworth in their respective poems is to describe Nature through a concrete landscape.

 

            P.B. Shelley describes a specific place, a limited image he has of this real place. On the other hand, W. Wordsworth, although he also describes a landscape, he does not say which exactly. We do not know where it is because he does not give a name but we can deduce from the title that maybe he is describing a place he knew when he was a child. But, otherwise, it is not as real as Shelley’s one is.

 

            Shelley’s poem, from a concrete object – the ‘Ravine’ (L1) of the mountain –, describes that place, that Nature, as an ‘awful scene’ (L4), also with its ‘dark mountains’ (L7) and its ‘unresting sound’ (L22), whereas Wordsworth shows us a place all ‘apparelled in celestial light’ (L4): its ‘meadow, grove and stream’ (L1).

           

The ‘dark, deep Ravine’ (L1) Shelley describes is also a place with beautiful things, ‘many coloured, many voicèd’ (L2) but with ‘crags and caverns’ (L3). This is an obscure image of the place, meaning perhaps the ‘Power’ (L5) it has inside it, with the ‘Arve’ (L5) and its ‘ice-gulfs’ (L6) that subject its ‘secret throne’ (L6). So this is a place which contains a dark and strong power with the fierce of the river – the Arve – ‘bursting’ (L7) through it like ‘the flame of lightning through the tempest’ (L7-L8).

           

On the other poem, W. Wordsworth states that there was a place of something with a ‘so bright’ (L10) ‘radiance’ (L10), ‘of splendour in the grass, of glory in the flower’ (L13), which really contrasts Shelley’s landscape in the vale of Chamouni.

 

However, there is a moment in Shelley’s poem, from line 14 to line 18, where the place seems to be a little enhanced; where the ‘aethereal waterfall’ (L15) and its ‘veil’ (L15), paint an ‘unsculptured image’ (L16), wrapping everything into a ‘deep eternity’ (L18). But, nevertheless, P.B. Shelley continues with his sad and black mood when describing the place, with its ‘caverns’ (L19) and its ‘loud and lone sound’ (L20); an ‘unresting sound’ (L22) which contrasts with the ‘deep eternity’ we have already mentioned.

 

The ‘Dizzy Ravine’ (L23) of the Mont Blanc is not the ‘innocent’ (L23) and ‘lovely’ (L24) brightness of the ‘new-born Day’ (L23) that Wordsworth claims in his ode. Here – in W. Wordsworth poem – the ‘setting sun’ (L25) has a ‘sober’ (L26) colour, and as an ‘eye’ (L26) has been watching us as mortal human beings.

 

 

P.B. Shelley, in Mont Blanc, from line 23 till the end of the poem, makes himself a part of the poem, leaving his position as a witness in order to be part of, get connected to Nature, since the moment he stares at It and falls into a ‘sublime and strange’ (L24) trance. In this very instant his ‘human mind’ (L26) starts an endless ‘interchange’ (L28) of thoughts with the ‘universe of things’ (L29) that surrounds him. And now those ‘wild thoughts’ (L30), that Nature, are in the ‘still cave of the witch Poesy’ (L33), looking for some ghost, some ‘shade’ (L35), some ‘faint image’ (L36) of the place, till its ‘breast’ (L36) ‘recalls them’ (L37).

 

So Nature and Humanity are mixed up by ‘the witch Poesy’ in these lines in the same way as W. Wordsworth does in his poem.

 

Wordsworth, who manifests his own opinion through the whole poem using ‘to me’ (L3), ‘I may’ (L7), ‘I have seen’ (L9), ‘my sight’ (L11), ‘I feel’ (L18), ‘I love’ (L21), ‘ I tripped’ (L22) all over the text – while P.B. Shelley does not so in such way in his poem – makes the same blend when, from line 29 till the end, gives ‘thanks to the human heart’ (L29) and all its feelings which come with the ‘thoughts that do often lie too deep for tears’ (L33).

 

The different tone they use to describe Nature shows the different idea both Romantic poets had about it: Shelley with darkness and wilderness whereas Wordsworth does it with such sadness noticeable in his words – ‘nothing can bring back’ (L12).

 

Both poems have some very beautiful stylistic features, such as William Wordsworth’s images of ‘the glory and the freshness of a dream’ (L5), ‘the splendour in the grass, of the glory in the flower’ (L13), ‘the Clouds gathering round the sun’ (L15) and the personification ‘the innocent brightness’ (L23). Also Shelley’s personifications: ‘the giant brood of pines’ (L9) are ‘children of elder time’ (L10), and ‘drink their odours’ (L12), and ‘hear an old and solemn harmony’ (L13), the ‘legion of wild thoughts’ (L30), which are the ‘no unbidden guest’ (L32) and finally the image of the thoughts coming back to their ‘breast from which they fled’ (L34 – L36).

 

 

PERSONAL OPINION

 

From my point of view, I find both Mont Blanc of P.B. Shelley and the ‘Ode’ of W. Wordsworth two very interesting and beautiful poems.

P.B. Shelley’s poem made me feel the deep power contained in the poem, in the wild and dark Nature of the place and find there the magic of the poem.

On the other hand, W. Wordsworth’s poem produced in me an effect of sadness, of loneliness and of something lost, like a lover or such a thing.

Both poets are very interesting in their own vision of Nature.

 

 

* Information from http://fr.wikipedia.org/wiki/Mont_Blanc

López, F. Vicente . “Mont Blanc.” By Persy B. Shelley, 1806. Universitat de València Press. 10 Dec 2005. http://www.uv.es/~fores/poesia/montblanc.html

López, F. Vicente . “’Ode: Intimations of Immortality from Recollections of Early Childhood’, Poems, in Two Volumes, 1807.” by William Wordsworth. Universitat de València Press. 10 Dec 2005. http://www.uv.es/~fores/poesia/poems1807.html#ode

 

 

 

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