INTRODUCTION
In this paper I will try to
demonstrate that the acceptation or rejection of a poet in his society is
reflected in his poetry.
Although both of them have some
events in common, these are insignificant because the differences are much more
important for their poetries, given that they are where we can see the
acceptation or not on both of them; in fact, even the similarities end in
differences, as we will see now:
Both of them were good students, but
Wordsworth looses his parents, and are his uncles who
toke care of him, and gave him a good education (William Wordsworth
(1770-1850)), in the case of Oscar Wilde, he was influenced by his mother,
because she wrote revolutionary poems, and were his parents who gave him a good
education- (biography)
Both of them loved so much their
sisters, but Wordsworth took care of her one all her life (even when he was
living with his wife), and she was an influence in his life, her thoughts and
beliefs inspirated her brother (William Wordsworth (1770-1850)), and Wilde
looses his sister “and for his lifetime he carried a lock of her sealed in a
decorated envelop. (biography)
Both of them got married, but
Wordsworth’s wife, Mary Hutchinson, took care of his William’s sister, (William
Wordsworth (1770-1850))., and they remain married till their deads in 1850 and
1859 (William Wordsworth); and Wilde’s wife, Constance, rans away with their
children to Switzerland and change their surname when Oscar Wilde was accused
of homosexuality, after 4 years of relationship with Lord Alfred “Bosie”
Douglas; Oscar Wilde was “arrested and convicted of gross indecency and
sentenced to two years of hard work” , before this experience he wrote the poem
we are going to analyze. (biography)
Both of them studied, but Wordsworth
studied at
Oscar Wilde studied in
Oscar Wilde was a socialist,
libertarian, anarchist, pacifist and individualist.
Is an
individualism that thinks men don’t show what they have inside, the society
will be invalidate for all its vicious and bad consequences of frustation,
inhibitions, repression and bitterness. (Dr. Rodrigo Quesada Monge)
Beauty, growing the spirit, solidarity, will be
the vehicles through which humanity of new utopia will made possible to make up
the individual. (Dr. Rodrigo Quesada Monge)
He was the prototype of the modern man: full of
contradictions, but with a huge capacity to dream. (Dr. Rodrigo Quesada Monge)
Wordsworth was a radical, but he
abbandoned this aspect and became a patriotic, conservative public man. In
1843, he was a poet laureate in
He believed that humans are good by
nature, and they become bad by contact with the civilization (as Locke, Rousseau
and Leo Spitzer) (politics)
HISTORICAL AND SOCIAL CONTEXT
Romanticism
The beginning of the Romanticism took
place at the same time that the “age of revolutions”, a good time for politic,
economy and social traditions, and the time for the first transformations of
the Industrial Revolution; the revolution was the essence of Romanticism, which
set out to change the theory and practice of poetry and the way we perceive the
world. This was important because during the 20th century and
nowadays some of its major precepts are still alive. (Introduction
to Romanticism).
During the Romanticism, religion was
a subject for artistic treatment. (Romanticism).
During the Romanticism writers and
artists were drawn to religious imaginery, but with the pass of the time they
were each time less pious (Romanticism)
Writes had freedom to drawn on
Biblical themes when religion was estheticized. An example of this freedom is
“Faust”, which takes place in Heaven, God and the evil are the main characters,
and angels and demons appear too. (Romanticism)
We can compare this attitude with
the English Pre-Raphaelite painters who, in the context of Medievalism, in mid-century,
began to treat Christian. Religion, disbelief and fascination showed a general
principle of intellectual history. (Romanticism)
Some romantic reactions were against
the rationalist Enlightement, but also gave more from the earlier movement.
(Romanticism)
During Romanticism emerged most of
the attitudes toward nature, which are common in the Western world today.
(Romanticism)
Enlightement as the source of truth
talked about “natural law”; nature was such important that was idealized in
paintings, it had to be shown as beautiful (mountains were no dangerous, if the
sea was violent, it was shown as an aesthetic object –example “Faust”)
(Romanticism)
Romantics cultivated sensibility,
especially sensibility to nature, and we can link this with religion, given
that, during the 19th century all the things that were about nature
had a religious quality, which was absent in other periods, this change of
attitude was to demonstrate power; this contrasts with the Industrial
Revolution, that was destroying forests and fields and creating artificial
environment in Europe. (Romanticism)
The people that was living in the
cities was conscious of the difference between their lives and the people of
the wild who romanticise nature, they were no more unconscious about the
situation. (Romanticism)
For the Romantics, the individual
was the centre; they created their own literary types, opposed to neoclassical
drama. An example of that is “Faust”, that won the salvation fore some reasons
wich before were shown as traits of his strange sin, (Introduction to
Romanticism).
In what refers to the style, they
preferred boldness over the desire of repression that was important years
after, over the neoclassical idea of clarity, free experimentation to compose
(with no rules), genre and decorum; is theirs the idea of the artist as
“inspired” creator over the artist as “maker”. (Introduction to Romanticism)
The majority of Romantics were
alliated with the movements that neoclassicists had dimissed. (Introduction to
Romanticism)
Romantics usually rejected absolute
systems because they thought was that each one can self-governing to create a
system to live by him-herself; although were prominent the interest in religion
and in the power of faith. (Introduction to Romanticism)
The Romantics had an odd behaviour
in relation to the society, because they were usually politically and socially
involved but distanced from the public (Introduction to Romanticism)
High Romantic used their emotions,
even social and political knowledge, to interpret things; by this they wrote
works with social or political tone. (Introduction to Romanticism)
In private, they asserted their
individuality and differences in a special way. This is important because the
distance between artistic and public is still practicable nowadays.
(Introduction to Romanticism)
Romanticism transformed Western
culture strongly because the changes are still surviving nowadays.
(Introduction to Romanticism)
One of the main Romantic perceptions
is that the literary text is “self-governed”, and the artist is the independent
genious who creates those pieces of art (Introduction to Romanticism)
The independent sovereignty of the
artist had been demoted from a heroe toa collective “voice” that is controlled
(is not the one who controls). (Introduction to Romanticism).
Is ironic, the strong appearance of
these ideas, delivered like a radical manifesto, written by people who were
linguistically powerful individuals, has recapituled the spirit of Romanticism
(Introduction to Romanticism)
Victorianism
The Industrial Revolution caused to the
literary Victorian critic a false feeling of infallibility of the bourgeise’s
proyect of civilization, and, by this, the Victorian cannon was wet with the
damp belief that all countries in the world deserve staunch devotion. (Dr.
Rodrigo Quesada Monge)
The Victorian England was the one of
industralization, growing of the worker class, fights, and conquests. (Dr.
Rodrigo Quesada Monge)
In the imperialism time, when all
social utopias were growing, given that the misery gave them the capitalist
expansion to improve the huge enrichment of few people, didn’t pass unnoticed
to those with enough sensibility to know about who take advantage. (Dr. Rodrigo
Quesada Monge)
All the dictators persecuted and
killed any sing of homosexuality in their societies. The dictator, surrounded
of obedient and docile people, wants to control everything in his/her society;
but the sexuality is very hard to control, is just passion, erotism, sexuality,
nothing “logical”, it has no rules, no norms. (Dr. Rodrigo Quesada Monge)
The bourgeoise discovered the
individual but bans his individuality, so his sexuality was a social event, is
not a private one; the honosexual is marginal, sick, that should be isolate to
protect the individuality of the other ones, although him should be killed, in
order to protect the “mental health” of the group, wich, for the bourgeoise, is
just the sum of all the individuals. (Dr. Rodrigo Quesada Monge)
The bourgeoise’s moral puts in a
corner the individual; if his thoughts could be accepted by the society then
the bourgeoise will make “her” the thoughts. (Dr. Rodrigo Quesada Monge)
The political economy shows us that beauty,
talent and inventiveness are not owned, they owned us; the bourgeoise never
thought in that, their mind was full of useless objects, a huge necesity of
things. (Dr. Rodrigo Quesada Monge)
Victorianism wanted women to be the
owner of their homes, so they wanted to depict that idea as attractive and
beautiful to make it more tolerable to the view of everybody. (Dr. Rodrigo
Quesada Monge)
In this time religion was important,
as a consequence of the Protestant Reformation the “relations” between the
believer and God were much direct, in fact, the figure of the priest was erased
and the confessional too. In this situation, given that the clergy couldn’
absolve sins; they dedicated themselves to teach moral instruction. (God and
the English Utilitarians IV)
The firsts books written in this
time were “casuistries”, such as “The Whole Treatise of Cases of Conscience”
(1600), and all the books talked about issues of conscience; the reason for
this is that the Protestant belief was: the consicence was the direct link with
the moral sentiments of God. (God and the English
Utilitarians IV).
Wilde was the victim of the hypocresy of
The magnificience with which the totalitarism shows the dictatorialism
of the major part of the imperialist monarchies of that time and is the reason
to explain the First World War. (Dr. Rodrigo Quesada Monge)
Wilde’s homosexuality was also the
victim of the huge rationality which is the characteristic of all the modern
age. The bourgeoise’s. rationality
will never accept homosexuality because is against his hugest principle: the
family; and sexuality, in which women’s body is necessary, and the bourgeoise
think’s women’s body is like a mould for their materialistic and spiritual
vision of the world. (Dr. Rodrigo Quesada Monge)
With Wilde, and with other ones, the
art could be a big social and political influence because of the strength and
nature of compromise with which the artist was inserted in the society of his
time. (Dr. Rodrigo Quesada Monge)
His intelligence and sensibility
were higher than any other men or women in his time colud have, in fact
unusually anybody expresses his sexual feelings with sincerity the that he had when he did it. (Dr Rodrigo
Quesada Monge)
He said that to go to the
subterranean world of the masculine prostitutiono of
Finally he will loose the control of
his body and the independence and calmness of the spirit to write. (Dr Rodrigo
Quesada Monge)
In his conferences in
TRASCENDENCE
I will show that these two poets
were important in their times, but they are still important nowadays:
William Wordsworth: there is a
museum about him, next to Dove Cottage that contains lots of manuscripts, art
and artefacts, and give lections about him to students.
He wrote 70000
lines in verse and 40000 lines in prose more than any other poet.
(William
Wordsworth).
The poems that he wrote during the
last years of his life were not accepted as the first one that he wrote.
(William Wordsworth 1770-1850)
Oscar Wilde: as he was an influence
for lots of people, the influence that Walter Pater (1939-1894) was decisive. (Dr.
Rodrigo Quesada Monge)
Wilde’s estetic was based in
binarism, such as: fair-unfair, good-bad, -beautiful-ugly, etc; this is logical
because this was the vision of the world that the bourgeoise of his time had,
and he was educated by them. (Dr Rodrigo Quesada Monge)
He had some “fans” like Gide, Auden, Nabokov,
Beckett, Mann and others who, like him, fighted against the bourgeoise which
wanted the esentialist legitimation of the object, in the sense that, this,
before or after, will become merchandise. (Dr. Rodrigo Quesada Monge)
Wilde’s influence is still strong
and captivating audiences nowadays, a hundred of years after his death we have
lots of books and articles talking about his life and contributions. (Biography)
POEMS
William Wordsworth: “Stray pleasures”
"----Pleasure is spread
through the earth
In stray gifts to be claimed by
whoever shall find."
BY their floating mill,
That lies dead and still,
Behold yon Prisoners three,
The Miller with two Dames, on the
breast of the
The platform is small, but gives room
for them all;
And they're dancing merrily.
From the shore come the notes
To their mill where it floats,
To their house and their mill
tethered fast:
To the small wooden isle where, their
work to beguile, 10
They from morning to even take
whatever is given;--
And many a blithe day they have past.
In sight of the spires,
All alive with the fires
Of the sun going down to his rest,
In the broad open eye of the solitary
sky,
They dance,--there are three, as
jocund as free,
While they dance on the calm river's
breast.
Man and Maidens wheel,
They themselves make the
reel, 20
And their music's a prey which they
seize;
It plays not for them,--what matter?
'tis theirs;
And if they had care, it has
scattered their cares,
While they dance, crying, "Long
as ye please!"
They dance not for me,
Yet mine is their glee!
Thus pleasure is spread through the
earth
In stray gifts to be claimed by
whoever shall find;
Thus a rich loving-kindness,
redundantly kind,
Moves all nature to
gladness and mirth.
30
The showers of the spring
Rouse the birds, and they sing;
If the wind do but stir for his
proper delight,
Each leaf, that and this, his
neighbour will kiss;
Each wave, one and t' other, speeds
after his brother:
They are happy, for that is their
right!
1806.
William Wordsworth: “Stray pleasures”
In this poem, the author talks about
pleasure in earth, in each element of nature, where –by the point of view of
the poet- we can find happyness and pleasure: verse 1 “pleasure is spread
through the earth”, and we have to find them “to be claimed by whoever shall
find”.
We can find some nature elements, such
as: v1 “earth”, v 3 “mill”, v 9 “shore”, v 13 “smallen wooden isle”, v 16
“fires”, v 17 “sky”, v 20 “river”, v 29 “earth”, v 32 “nature”, v 33 “spring”,
v 34 “birds”, v 35 “wind”, v 36 “leaf”, v 37 “wave”.
As we can
see in the Romantic’s poets, for Wordsworth the nature is important too, that’s
because “the magnifienct landscape deeply afected Wordsworth imagination and
gave him a love if nature” (William Wordsworth 2)
And during his childhood, nature was
important too, because in his house, there was a garden at the back, with the
River Derwent flowing past, and there Wordsworth had lots of adventures when he
was young. (William Wordsworth)
In the verses 7 (“the platform is
small, but gives room for them all”) and 11 (“to their house and their mill
tehtered fast”), I think here we can see the influence that all his travels had
in him: he was born in Cockermouthm in the summer 1790 he travelled to France
and Switzerland, in 1795 he stayed in a cottage in Dorset, in December 1799
William and Dorothy (his beloved sister) moved to Grasmere, in 1813 they moved
to Rydal Mount, etc; I mean, the poet
didn’t stay in the same place all his life, he moved several times, and each
time he did this he had to “built” a new “home”, that is difficult for a
person, to move from time to time; so, I think he is talking about a
“psychological” house, he is talking about our beliefs, and the things we feel
and consider as important for us. (William Wordsworth).
We can see that the sentence
“pleasure is spread through the earth/ in stray gifts to be claimed by whoever
shall find”, is repeated in the verses 29 and 30, this is because is like a
separation in the poem, the last 8 verses of the poem is like a conclusion of
the poem, a summary of what has been said before.
In this poem we can find some
examples of caesura in the verses 6, 7, 31, 36, 37 and 38; there are a lot of
alliterations and assonances, for example in the verses 3-4 (“mill”-“still”), 7
(“small”-“all”), 15-16 (“spired”-“fires”), 19 (“three”-“free”), 21-22
(wheel-reel), 25 (“care”-“cares”), 37 (“other”-“brother”); and there are some
examples of antropomorphism too, like un the verses 3-4, 23 (“their music’s a
prey”), 25 (“it has scattered their cares”), 28 (“yet mine s their glee”),
31-32, 33, 36-38.
We can find some examples of
anaphora too, like in the verses 6-7 (“the”), 29-31 (“thus”) and 36-37
(“each”); by the same way we find parallelism in the verses 36-37.
In one hand, we can find that the
verse 31 (“redundantly kind”) is a pleonasm, and the verse 24 (“what matter?”)
is a rethorical question and an anacoenosis; in the verse 19 (“as jocund as
fre”) we can find comparision,; and we can find and
example of polyptoton in the verse 25 (“care”-“cares”).
In the other hand, there are some
examples of aposition in this poem, such as the verses 19 (“there are three”),
24 (“what matter”), 26 (“crying”), 36 (“that and this”) and 37 (“one and
t’other”).
In what refers to the rhyme, in this
poem we can find mostly tail rhyme; and referring to the style we can find some
examples of sight (or eye) like the verses 3-4 (“mill”-“still”), 9-10
(“notes”-“floats”), 15-16 (“spires”-“fires”), 21-22 (“wheel”-“reel”), 30-31
(“find”-“kind”), 33-34 (“spring”-“sing”); we can find that this poem has
consonant rhyme in the verses 1-8, blank-verse pattern in the verses 9-12, and
consonant rhyme again in the verses 15-38.
In the same way, there are some
examples of consonance, like the verses 7 (“small”-“all”), 33
(“showers-spring”); and examples of half rhyme could be the verses 21-22
(“wheel”-“reel”), 36 (“his”-“kiss”), 37 (“other”-“brother”).
This poem is longer than Wilde’s
one, in this one we can find different length, that is, there are 3 stanzas of
2 verses, 2 stanzas of 4 verses and 4 stanzas of 6 verses, which rymes are not
equal (we don’t find the same rhyme in all of them)
I think is important to point up
that in the verses 6, 7, 19 and 24, where we can see examples of caesura, both
parts of the verse have consonant rhyme (except in the verse 24, where we find
assonant rhyme)., but in the other verses with caeura, that is numbers 26, 31,
34 and 35.
This poem is composed of 38 verses,
in which we have not the same length (verse 3 -6, v 9-13, v27-28 and 32; these
are the most extreme examples of verses with different length).
As well as the verses have diferent
length, the scheme for ryme is also different (we can find blank-verse patter,
as I have said before).
Oscar Wilde:
“The ballad of reading gaol”
"And all men kill the thing they love
By each let this be heard,
Some do it with a bitter look,
Some with a flattering word,
The coward does it with a kiss,
The brave man with a
sword!"
When Love and Life are fair:
To dance to flutes, to dance to
lutes
Is delicate and rare:
But it is not sweet with nimble
feet
To dance upon the air!"
“For he one who live more lives than one
More deathd than one must die”
Oscar Wilde:
“The ballad of reading gaol”
In this poem we can see the
influence that the jail had in him, his experience: verse 8 “when Love and Life
are fair”, here the author talks about justice, usoing the metaphor of dancing,
he says that “is not sweet with nimble feet, to dance upon the air!” from my
point of view this means to be unsure of your life, the author is making
reference to the gallows (the feet are “flying”), this happens when love and
life are unfair.
In the last two verses “for he who
live more lives than one/more more deaths thatn one must die”, he is making
reference to his life, because although he marries Constance Lloyd, in fact he
was homosexual and he had a relationship with Lord Alfred “Bosie” Douglas, anc
Constance ran away to Switzerland with the children and reverted to and old
family name “Holland”; because he was living a “double” life, pretending to be
heterosexual but he wasn’t, and this caused huge problems to him, with the
society of his time, because he was the contrary of what people wanted him to
be like, as we have seen before.
We can see the sensibility of the
author in the verses 3-4 “some do it with a bitter look, some with a flattering
word”.
We can find some examples of
antropomorphism, like in the first 6 verses, because the author taks about
“how” to kill, and a look, a word and a kiss can’t do it, only a sword, and in
fact, is not this one who kills, is who is taking it who is killing; and in the
verse 9, because you can dance to a sound not to a musical instrument, and this
is and example of caesura too, because the verse has two sentences in itself,
separed each one with a coma; and in the same verse there is an alliteration
“to dance to flutes-lutes”.
We have an example of anaphora in
the verses 3-4 “some”, and also an example of antithesis in the last two verses
“live, die”, and in the verses 5-6 “coward-brave”.
There is an example of parallelism
in the verses 3-4 and 13-14; in the last one we can find polyptoton
“live-lives”; in the verses 11-12 we have an example of antiphrasis.
In what refers to the ryme in this
poem we can find mostly tail rhyme, with assonance rhyme (verses 1-6), blank-verse
pattern (verses 7-14)
This poem is composed of 14 verses,
which are more or less of the same length; we find two stanzas of 6 verses,
with similar rhyme scheme; and the last stanza, composed by two verses.
In this poem we only find one example of
caesura, that is, the verse 9, in which both parts of the verse have consonant
rhyme.
CONCLUSION
In these pages I have tried to show
that in a poem we can see the acceptation or rejection of the poet in his
society.
We have seen that, in the two authors
that I have analized, William Wordsworth and Oscar Wilde, they had differents
lives (in fact, the small similarities that we can find, eng being differences,
and I have shown in “introduction”)
I think the main point is to know
that in Romanticism, authors thought that each on can self-governing and they
reject absolute systems. This contrast with Victorianism, in
which poets were living in an absolutary system, controlled by Queen
This means that William Wordsworth
had more freedom to write, by this, romantics in general cultivated
sensibility, they gave importance to nature, they had freedom to write about
“The Bible” (this freedom was subjective, because religion had power at that
time). For romantics, individual was the centre, the poets were “inspired” and
not “makers” of their creations.
But in Oscar Wilde’s time, the
absolutary sistem controlled the individual, they have no freedom,(bourgeoise bans the individualty), not even for their
feelings, because, as we have seen, Oscar Wilde was homosexual, and he had been
condemned by this, because it was against the family and the society tried to
kill homosexuality to keep the “mental health” of the society.
We can see the importance of freedom
in culture too, I mean, when we have a peaceful time (Romanticism) every aspect
in culture grows, and moreover, revolution was imporatant at that time
(influence of the Industrial Revlution). But during an absolutist govern
(Victorianism), culture doesn’t grow, the artists have no freedom to create,
and if anybody creates anything, it is controlled and supervised by the
government, because they have to keep their power.
In fact Wilde was required for an event;
he had an important participation in the case Dreyfus of hunting witches. And
with Emily Zola and other great writers of his time, he did lots of things to
show to the world the racism and intolerance that was in the condemnation of
Alfred Dreyfus (1859-1935) because he was condenmed because, supposedly, he
betrayed the french army in favour of the germans. (Dr Rodrigo Quesada Monge)
And to demonstrate the importance of
being in or out of the society I have analyzed “Stray pleasures” (William
Wordsworth) and “Ballad of the reading gaol” (Oscar Wilde).
And we can see that “Stray pleasures”
was written with more freedom, in the sense that, as we have seen not all the
verses rhyme and they have very differents lenghts; even not all the stanzas
have the same number of verses, we can find stanzasof two verses and other
stanzas with six verses.
We can find exclamative and
interrogative verses, (verses 6, 24 and 26) this is because he wants to show
his feelings; as well as we can find expressions like “that and this” and “one
and t’other” and sentences like “there are three” that shows that he is not
worried about the length of the verses and the “beauty” of them, the importance
is to show the way he feels, to understand his beliefs and his point of view,
to “send” the message he wants to send with this poem.
William Wordsworth definition of poetry
was: “the spontaneous overflow of powerful feelings arising from emotion
recollected in tranquility”.
(-William
Wordsworth (1770-1850) http://www.kirjastro.sci.fi/wordswor.htm)
In “Ballad of the reading gaol” all
the verses have the same length more or less, and the majority of the verses rhymes,
even the stanzas have the same number of verses (not
the last one).
BIBLIOGRAPHY
-Romanticism
http://www.wsu.edu/~brians/hum_303/romanticism.html (10-01-08)
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http://academic.brooklyn.cuny.edu/english/melani/cs6/rom.html
(10-01-08)
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Wordsworth (1770-1850)
http://www.kirjastro.sci.fi/wordswor.htm
(04-01-08)
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Wordsworth
http://www.visitcumbria.com/wilword.htm
(04-01-08)
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Wordsworth 2
http://www.online-literature.com/wordsworth
(04-01-08)
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http://www.cmgww.com/historic/wilde/bio1.htm (27-12-07)
-Dr Rodrigo Quesada Monge.
http://www.ucm.es/info/especulo/numero15/o_wilde.html (27-12-07)
-Politics
http://en.wikipedia.org/wiki/Oscar_Wilde (27-12-07)
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the English Utilitarians
http://www.usp.nus.edu.sg/victorian/philosophy/roizen/4.html
(10-01-08)
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Wordsworth
-http://www.bartleby.com/145/ww305.html
(26-12-07)
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Wilde: “Ballad of the reading gaol”
-http://es.wikiquote.org/wiki/Oscar_Wilde
(26-12-07)