INFLUENCES ON CIXOUS’ WRITING:

            Due to her wide variety of interests, Cixous pulls ideas from all realms of academia. Some of the most notable influences on her writings have been Jacques Derrida, Sigmund Freud, Jacques Lacan and Arthur Rimbaud:

Sigmund Freud

            Psychoanalyst Sigmund Freud established the initial theories which would serve as a basis for some of Cixous' arguments in developmental psychology. Freud's analysis of gender roles and sexual identity concluded with separate paths for boys and girls through the Oedipus complex, theories of which Cixous was particularly critical.

-Feminine Sexuality in Freud's Work

            For this developmental theory, Freud posed the question: "What do women want?" In Freud's mind all aspects of life centered around the penis, so Freud believed that everything would be fulfilled with the presence of a penis, thus coining the term "penis envy". This theory follows the young girl until she realizes that she does not have a penis, he believes this happens around the age of four. At this point, the young girl will reject clitoral stimulation because it does not require a penis. Prior to this discovery the young girl will prefer the company of her mother; afterward, however, she will reject her mother because she blames her for not being born with a penis.

            In Freud's mind, girls must make the transition from clitoris to vagina in order to become a functioning adult woman. They will reject their mother, therefore redirect their desire from females to males and willingly choose the passive sexual role. Freud believes that a "normal" adult woman's sexual pleasure comes from that of being penetrated with a penis.

-Male Oedipus theory

            This theory examines the transformation of a male child's natural love for his mother into sexual desire. Due to the oral stage of development, a male child will become fixated with his mother due to breast feeding. However the child sees his father as a rival for his mother's body, so Freud believes that the males child will feel resentment and aggression towards his father.

            This theory is closely tied to Freud's castration complex which examines how the young boy will turn to pleasuring himself because he cannot sleep with his mother. The young boy will also be fearful of repercussions by his father if he is caught masturbating because he will know that he is doing it in substitution of his mother. This complex is expanded upon by Jacques Lacan, another psychoanalyst.

 

Jacques Lacan

            In his "Law of the Father", Lacan re-reads Freud's castration complex to understand how we obtain this image of "self" and where our desires come from.

            Lacan believes that when we enter into language, which he terms "the Symbolic", there is a deep "split" that occurs in our unconscious self. This split will cause a gap between the language and our emotions. Therefore the Symbolic (language) will always occur outside of the self, so the subject will never be in control of it. According to Lacan, we will be perpetually seeking a way to fill or bridge that gap between our "self" and the Symbolic. If we are never able to bridge the gap, we can never return to a state of "pure bliss" in which no split occurred. This gap is what Lacan defines as desire. We can never fill or reject our desires in order to become happy again because the "self" can never exist outside of language.

 

Jacques Derrida

            Contemporaries, lifelong friends, and intellectuals, Jacques Derrida and Cixous both grew up as French Jews in Algeria and share a "belonging constituted of exclusion and nonbelonging"—not Algerian, rejected by France, their Jewishness concealed or acculturated. In Derrida’s family "one never said 'circumcision'but 'baptism,'not 'Bar Mitzvah'but 'communion.’" Judaism cloaked in Catholicism is one example of the undecidability of identity that influenced the thinker whom Cixous calls a "Jewish Saint." [1] Her book Portrait of Jacques Derrida as a Young Jewish Saint addresses these matters.

            Through deconstruction, Derrida employed the term logocentrism (which was not his coinage). This is the concept that explains how language relies on a hierarchical system that values the spoken word over the written word in Western culture. The idea of binary opposition is essential to Cixous' position on language.

            Cixous and Luce Irigaray combined Derrida's logocentric idea and Lacan's symbol for desire, creating the term phallogocentrism. This term focuses on Derrida's social structure of speech and binary opposition as the center of reference for language, with the phallic being privileged and how women are only defined by what they lack; not A vs. B, but, rather A vs. not-A

 

The Bibliothèque nationale de France

            In 2000, a collection in Cixous' name was created at the Bibliothèque nationale de France after Cixous donated the entirety of her manuscripts to date. They then featured in the exhibit "Brouillons d'écrivains" held there in 2001.

            In 2003, the Bibliothèque held the conference "Genèses Généalogies Genres: Autour de l'oeuvre d'Hélène Cixous". Among the speakers were Mireille Calle-Gruber, Marie Odile Germain, Jacques Derrida, Annie Leclerc, Ariane Mnouchkine, Ginette Michaud, and Hélène Cixous herself.

 

  “Hélène Cixous” from Wikipedia, 6.12.08, http://en.wikipedia.org/wiki/H%C3%A9l%C3%A8ne_Cixous

 

 

Academic year 2008/2009
© a.r.e.a./Dr.Vicente Forés López
© Sonia Macián Gil
somagil@alumni.uv.es
Universitat de València Press