Romantic Poetry
Romanticism was a movement of the eighteenth and
nineteenth centuries that marked the reaction in literature, philosophy, art,
religion, and politics from the neoclassicism and formal orthodoxy of the
preceding period; sensibility, love of nature, interest in the medieval and
reaction against whatever characterized neoclassicism could be a resumed way of
defining this movement. In a brief way, Romanticism is a philosophical theory that tends to see
the individual at the center of all life, and it places the individual at the
center of art, literature and science. Although it could seem this authors are
happy people only watching the side of life, a romantic is a dissatisfied
individual. The poet may be dissatisfied with the circumstances of his own life,
with his age, with literary conventions and traditions of the day, or with the
general fate humanity. Romantic poetry is, therefore, often pessimistic in tone.
A romantic may revolt against the existing conditions and may seek to reform
them, or he may try to escape into an imaginative world of his own creation.
Often the poet escapes into the past. The middle ages have a special fascination
for him, as I commented before, for they not only provide him with an escape
from the sordid realities of the preset but also delight his heart by their
colour pageantry and magic, poetry carries as away from the suffocating atmosphere of cities
into the fresh invigorating company of the out-of door world. It not only sings
s of the sensuous beauty of nature, but also sees into the heart of things and
reveals the soul that lies behind. Imagination was elevated to a position
as the supreme faculty of the mind. This contrasted distinctly with the
traditional arguments for the supremacy of reason. The Romantics tended to
define and to present the imagination as our ultimate "shaping" or creative
power, the approximate human equivalent of the creative powers of nature or even
deity. It is dynamic, an active, rather than passive power, with many functions.
Imagination is the primary faculty for creating all art.
British Romanticism shows exuberance and
optimism, about the prospects for changing the individual and society. Poetry
expresses the poet's spirit and passions; it does not merely imitate the outside
world, it is organic, nature seems to be the regenerator of the imagination and
guide for all human kind, a strategy to oppose to the early advances of
industrialism and urbanization. Maybe lyric poems are the favourite form for
romantic poets, they are emotional and passionate.
Unlike earlier poets, the Romantics are
obsessed with "originality" and "authority"
Romantic poets respond to
Samuel Tylor Coleridge (1772-1834)
: Samuel Taylor
Coleridge was born in Ottery St Mary,
Samuel Taylor Coleridge died of a heart attack
in 1834.
Victorian
Poetry
Victorian poetry is so defined because it was
written in
The Victorian Age
was a time of change, from agriculture to an industrial society, and these
changes influenced the attitudes and values of the emerging society. There was great political change which
produced more democratic societies. There were great economic changes due to
some political reforms and all of the inventions that came about during this
time period. These inventions changed
Alfred
Lord Tennyson held
the poet
laureateship for
over forty years and his verse became rather stale by the end but his early work
is rightly praised.
Lord Alfred
Tennyson(1809-1892) : English
author often
regarded as the chief representative of the Victorian
age in poetry.
Tennyson succeeded Wordsworth
as Poet
Laureate in 1850;
he was appointed by Queen
Tennyson was regarded by his contemporaries as the
greatest poet of Victorian England.
SAMUEL TYLOR COLERIDGE AND
LORD ALFRED TENNYSON
1. Samuel Tylor Coleridge, The Suicide’s
Argument
Ere the birth of my
life, if I wished it or no
No question was asked me--it could not be so
!
If the life was the question, a thing sent to try
And to live on be
YES; what can
NO be ? to
die.
NATURE'S ANSWER
Is't
returned, as 'twas sent ? Is't no worse for the wear ?
Think first, what you ARE ! Call to mind what
you WERE !
I gave you
innocence, I gave you hope,
Gave health, and genius, and an ample
scope,
Return you me guilt, lethargy, despair ?
Make out
the invent'ry ; inspect, compare !
Then die--if die you dare !
(cf. http://en.wikipedia.org/wiki/Samuel_Taylor_Coleridge)
2.
Lord Alfred Tennyson’s In Memoriam ( OBIIT MDCCCXXXIII )
Strong
Son of God, immortal Love,
Whom we, that have not seen
thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine
are these orbs of light and shade;
Thou madest Life in
man and brute;
Thou madest Death; and lo, thy foot
Is
on the skull which thou hast made.
Thou
wilt not leave us in the dust:
Thou madest man, he knows
not why,
He thinks he was not made to die;
And thou
hast made him: thou art just.
Thou
seemest human and divine,
The highest, holiest manhood,
thou:
Our wills are ours, we know not how;
Our wills
are ours, to make them thine.
Our
little systems have their day;
They have their day and
cease to be:
They are but broken lights of thee,
And
thou, O Lord, art more than they.
We
have but faith: we cannot know;
For knowledge is of
things we see;
And yet we trust it comes from thee,
A
beam in darkness: let it grow.
Let
knowledge grow from more to more,
But more of reverence
in us dwell;
That mind and soul, according well,
May
make one music as before,
But
vaster. We are fools and slight;
We mock thee when we do
not fear:
But help thy foolish ones to bear;
Help thy
vain worlds to bear thy light.
Forgive
what seem’d my sin in me;
What seem’d my worth since I
began;
For merit lives from man to man,
And not from
man, O Lord, to thee.
Forgive
my grief for one removed,
Thy creature, whom I found so
fair.
I trust he lives in thee, and there
I find him
worthier to be loved.
Forgive
these wild and wandering cries,
Confusions of a wasted
youth;
Forgive them where they fail in truth,
And in
thy wisdom make me wise.
1849.
(
http://home.att.net/~tennysonpoetry/IMAHHS.htm
)
COMPARING
NATURE IN BOTH POEMS
The
feelings and attitudes in the poem In
Memoriam are those of Tennyson’s, same as in The Suicide’s argument. In both poems an
extremely harsh situation takes the poets to an extremely sentimental answer.
Coleridge is wanting to suicide, his life depending in opium, his bad relations
with people, took him to that extreme situation. The poems is asking nature, who
he thinks is the responsible for his living, why is he there, who put him there
and why. The situation Tennyson is living is a bit different, but the suffering
is very similar, his best friend’s death takes him to a series of confusion in
his mind, but, who is he telling of? “o Lord”, Christ, making him the most
important, the one who can make us live, and make us die. This both poems are
very interesting, The Suicide’s
argument, just the title, explains very much about the suffering we after
read in the poem, same as for In
Memoriam, which refers to the loss of
his very best friend, the poem has relation with nature, faith and with
living eternally, something impossible because of nature, Tennyson had been
working on the poem for 17 years. It is ostensibly a requiem for his friend
Arthur Hallam who died suddenly at the age of 22. Although Tennyson associated
evolution with progress, he also worried that the notion seemed to contradict
the Biblical story of creation and long-held assumptions about man's place in
the world. Nonetheless, in "In Memoriam," he insists that we must keep our faith
despite the latest discoveries of science: he writes, "Strong Son of God,
immortal Love / Whom we, that have not seen they face, / By faith, and faith
alone, embrace / Believing where we cannot prove." At the end of the poem, he
concludes that God's eternal plan includes purposive biological development;
thus he reassures his Victorian readers that the new science does not mean we
have to not believe in God.
For Coleridge, as we can see in the poem,
Nature has given him birth, is the star and the end of everything and he wants
to know why, why didn’t he choose to live or not to live. For Tennyson, God is
the beginner of everything, and, even without seeing his face, he can prove that
he is there, watching and controlling; if Tennyson had written Coleridge’s poem,
he would had probably asked God, not nature, why he was there. Same would be if
Coleridge had written this part of “In Memoriam”, he would have asked nature why
had she taken his friend, and not him or something similar. So we have different
ways of treating nature. Nature for Romantics, were it controls our lives and
answers the question of Who put’s us here? and for Tennyson, or Victorian point
of view were Nature is made by God, so questions have to be made to
God.
CONCLUSION
I’ve found many common points in this two
poems, but also very different. It is true that I was shocked to see that
Tennyson believes much more in God’s hand than Coleridge. I say I was shocked
because it seemed strange to me that Romantics were nearer than Victorians to
nowadays literature, what I then investigated and found aout that Tennyson was
one of the most secular poets in the Victorian period. I had worked on Coleridge
in the first paper, because I thought his life and writings were very
interesting, and with this second paper I’ve enjoyed it much more. It has always
been very interesting for me, how people which are leaving the same ages, the
same time, and the same social situations can write and describe things so
different.
INDEX