Nature
has always been a muse for the poets. For some of them it has been only an
excuse to set the topic to which they really want to make us to listen to.
others simply introduce us in Nature to know her.
An
example of how the poets use Nature to enter topics as death, love, etc, is
John Keats' poem: "Ode to a
Nightingale", that was published in 1818 in the book titled: "The Eve
of St. Agnes". (1)
In this
poem, Keats uses nature as source of inspiration, and he also helps, the
readers, to be able to imagine the space where the poet is in each moment of
the narration.
The
commentary of this poem will be realized in the following way: From a topic
exposed in the poem, i will try to describe how nature adapts to this theme and
gives the characteristics of the spatial frame to the corresponding topic.
The
topics that appear in this poem are: death, freedom and poetry.
Death
To speak
about death, John Keats introduces us in the Leteo (first stanza), the river of
oblivion, but also he talks to us about
reincarnation, he dies to turn into a nightingale that could enjoy the most
beautiful corners and also he could sing without one who prevents him.
He speaks
about death when, in the second stanza he says: nature, used as the poison that
will take him to death, to drink the wine impregnated with flavors proceeding
from the whole world, and to take advantage of the benefits that Mother Earth
gives, though it is the first and last drink that he tastes from Nature.
Death is
the term that appears in the sixth stanza, where he talks about his visits to
the Lady of the scythe and how Keats gives her all his life. Here he immerses
us in a midnight accompanied by his nightingale that, as the author himself
says, it will continue singing to him though he is dead. We also see, in the
same fragment, how the author manifests
his longing for forming part of Nature, in my opinion, a way of not dying, he
wants to continue contributing life to the flora that surrounds us.
The last
stanza also speaks about death as an end of the dream. The image that the poet
contributes is a high tower with a bell that has started to sing, and we see
how, on having turned of the bells, passing quickly, visiting valleys, meadows,
and creeks, it wakes us up, with the poet of a wonderful dream when we notice
that the nightingale has already stopped singing.
Freedom
The
author talks about freedom when he describes to us the nightingale, and he
immerses us in a space surrounded with leafy trees while we imagine ourselves,
in the middle of the forest, observing how the nightingale, from the highest
branch of a tree, sings without being spied on by anybody.
It is
freedom because he makes us travel during a black but clear night where without
shadows, that could mean distress of life, we could see the moon and the stars
shining. In this image we can imagine that when we die we are able to see how
wonderful is the world because we don´t have to worry about the material
things, it is like a new life in which we will live forever.
But the
author also gives us the opposite side, he invites us to have a vision in which
we are in an unknown and dark place surrounded by fear. This image can be
interpretated as the distress of life, this could mean that you are fed up of
living ignorated, and, in every moment, you are worried about the chaos
surrounding mankind.
The
clearer example that the poem gives us about freedom is the seventh stanza;
using the nightingale, the poem tells us why the poet is comparising himself
with this animal and the answer is that the poet wants to fell free, to fly
near the sky, to turn his life into a better one; he doesn´t want to feel
humiliated, ignorated. Nature is used by the poet to takes us to a tale land.
Poetry
The poet
uses poetry to talk about itself. Keats personifies the poetry putting it under
the feathers of the nightingale, and he turns her into a free element difficult
to reach. The nightingale will turn into our guide to teach to us the Venus of
the night in all its brilliance. But, in my opinion, it is in the seventh
stanza where the poetry talks about itself. The poet says (7th stanza, verses
61 to 64) the poetry will never die, it will live if someone wants to read it.
Here he also shows us how the poetry does not deal in social conditions and
when she flies, she leaves her trace in the heart of the reader.
Nevertheless
other poets have looked at nature for something to tell, a place to describe.
This one is the case of the second chosen poem. " Oh Nightingale, Thou
surely art" by William Wordsworth.
In this
poem what we will do is to take out some verses and I will describe the image
that was in my mind when I was reading it, this way we will see how I
interpreted the poem.
The title
gives us the first tip, only we have to see whether the author introduces other
topics or he is praising nature as main topic.
"O
Nightingale! thou surely art/ A creature of a fiery heart":/ These notes
of thine-- they pierce and pierce/Tumultuous harmony and fierce!"
The
author names the nightingale, as if he were dedicating it the poem, and begins
to describe it as "a creature of a fiery heart".
"Thou
sing'st as if the God of wine/ Had helped thee to a Valentine;"
The poet
places us sitted, under a tree, hearing the nightingale, enjoying harmony and
loneliness.
"A
song in mockery and despite/Of shades, and dews, and silent night;/ And steady
bliss, and all the loves/ Now sleeping in these peaceful groves."
In these
four verses, the poet offers us an identification: the singing of the
nightingale is compared with the celestial music, this one talks about love.
Suddenly,
in our imagination, everything changes and becomes dark, everything is waved,
and we see the clarity of a forest too far away where all happy love resides;
whereas we are inmerses during a black night.
"
I heard a Stock-dove sing or say/ His homely tale, this very day;/ His voice
was buried among trees,/ Yet to be come at by the breeze:"
We see
now how the poet changes the topic of the poem, we can find ourselves hearing
the monotonous singing of a dove, a chant that comes to us through air.
"He
did not cease; but cooed--and cooed;/And somewhat pensively he wooed:/ He sang
of love, with quiet blending, /Slow to begin, and never ending"
Following
the previous image, our senses continue listening to the singing of the dove,
which does not stop expressing a sound that seems to us to be grand, and that
only can be dedicated to love.
"Of
serious faith, and inward glee;/ That was the song-- the song for me!"
Here
there comes the end of our trip, the poet talks about his feelings and he says
that this is the way he sings to love, as well; a melody that will never end.
Personal
opinion:
I have
chosen these two poems, because I thought that they will give the best example
of what i wanted to talk, Nature.
These two
poems have several images to show all that the poet wants to say to us. Here,
Nature is described as something that is very close to us, and that's what i
think about nature, and poetry, all of them have to be considered as part of
the human being.
O Nightingale! Thou surely art W. Wordsworth
O NIGHTINGALE! thou surely art
A creature of a "fiery heart":--
These notes of thine--they pierce and pierce;
Tumultuous harmony and fierce!
Thou sing'st as if the God of wine
Had helped thee to a Valentine;
A song in mockery and despite
Of shades, and dews, and silent night;
And steady bliss, and all the loves
Now sleeping in these peaceful groves. 10
I heard a Stock-dove sing or say
His homely tale, this very day;
His voice was buried among trees,
Yet to be come at by the breeze:
He did not cease; but cooed--and cooed;
And somewhat pensively he wooed:
He sang of love, with quiet blending,
Slow to begin, and never ending;
Of serious faith, and inward glee;
That was the song--the song for me! 20
1807.
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Ode To a Nightingale J. Keats.
MY heart aches, and a drowsy numbness
pains
My sense,
as though of hemlock I had drunk,
Or emptied
some dull opiate to the drains
One minute
past, and Lethe-wards had sunk:
’Tis not
through envy of thy happy lot, 5
But
being too happy in thine happiness,—
That thou,
light-winged Dryad of the trees,
Of beechen
green, and shadows numberless,
Singest of
summer in full-throated ease. 10
2.
O, for a draught of vintage! that hath been
Cool’d a
long age in the deep-delved earth,
Tasting of
Flora and the country green,
Dance, and
Provencal song, and sunburnt mirth!
O for a beaker full of the warm South, 15
Full of the
true, the blushful Hippocrene,
With beaded
bubbles winking at the brim,
That I
might drink, and leave the world unseen,
And with
thee fade away into the forest dim: 20
3.
Fade far away, dissolve, and quite forget
What thou
among the leaves hast never known,
The
weariness, the fever, and the fret
Here, where
men sit and hear each other groan;
Where palsy
shakes a few, sad, last gray hairs, 25
Where youth
grows pale, and spectre-thin, and dies;
Where but
to think is to be full of sorrow
Where
Beauty cannot keep her lustrous eyes,
Or
new Love pine at them beyond to-morrow. 30
4.
Away! away! for I will fly to thee,
Not
charioted by Bacchus and his pards,
But on the
viewless wings of Poesy,
Though the
dull brain perplexes and retards:
Already
with thee! tender is the night, 35
And haply
the Queen-Moon is on her throne,
Cluster’d
around by all her starry Fays;
Save what
from heaven is with the breezes blown
Through
verdurous glooms and winding mossy ways. 40
5.
I cannot see what flowers are at my feet,
Nor what
soft incense hangs upon the boughs,
But, in
embalmed darkness, guess each sweet
Wherewith
the seasonable month endows
The grass,
the thicket, and the fruit-tree wild; 45
White
hawthorn, and the pastoral eglantine;
Fast fading
violets cover’d up in leaves;
The coming
musk-rose, full of dewy wine,
The
murmurous haunt of flies on summer eves. 50
6.
Darkling I listen; and, for many a time
I have been
half in love with easeful Death,
Call’d him
soft names in many a mused rhyme,
To take
into the air my quiet breath;
Now more
than ever seems it rich to die, 55
To cease
upon the midnight with no pain,
While thou
art pouring forth thy soul abroad
I
Still
wouldst thou sing, and I have ears in vain—
To
thy high requiem become a sod. 60
7.
Thou wast not born for death, immortal Bird!
No hungry
generations tread thee down;
The voice I
hear this passing night was heard
In
ancient days by emperor and clown:
Perhaps the
self-same song that found a path 65
Through the
sad heart of Ruth, when, sick for home,
She stood
in tears amid the alien corn;
Charm’d
magic casements, opening on the foam
Of perilous
seas, in faery lands forlorn. 70
8.
Forlorn! the very word is like a bell
To toil
me back from thee to my sole self!
Adieu!
the fancy cannot cheat so well
As
she is fam’d to do, deceiving elf.
Adieu! adieu! thy plaintive anthem fades 75
Past
the near meadows, over the still stream,
Up the
hill-side; and now ’tis buried deep
Was it a
vision, or a waking dream?
Fled is
that music:—Do I wake or sleep? 80
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