3RD BIOGRAPHY:

3RD BIOGRAPHY:

Ann Radcliffe (1764-1823) will always be remembered as the great exponent of Gothic fiction.

Though Jane Austen would parody her novels in Northanger Abbey (1818), Radcliffe’s

wild, often bleak, landscapes, dark threatening men, and gothic mysteries lived on in the

works of Keats, Mary Shelley, the Brontes, Dickens, and Bram Stoker and many others.

Contemporary readers and modern day critics have variously dubbed Radcliffe the

‘Mistress of Udolpho’, ‘The Great Enchantress’, and the ‘Mother of the Gothic’, but

these are misleadingly exotic titles to bestow upon such a private person with such a

prosaic life history. According to The Edinburgh Review (May 1823), ‘She never

appeared in public, nor mingled in private society, but kept herself apart, like the sweet

bird that sings its solitary notes, shrouded and unseen’. In fact, so little was known about

Radcliffe’s life in the nineteenth century that Christina Rossetti abandoned a projected

biography due to a lack of material.

We do know, however, that Ann Ward Radcliffe was born in Holborn, London, on 9 July

1764. She was the only child of William Ward, a haberdasher, and his wife Ann Oates.

Her mother was relatively well connected. Oates’s cousin was Sir Richard Jebb,

physician to George III, while her brother-in-law, Thomas Bentley, was the partner of

Josiah Wedgwood. In 1772, William Ward moved with his wife and young daughter to

Bath, where he would manage a china shop partly owned by Wedgwood. The young Ann

was reasonably well educated, read widely and had opportunities to meet literary figures

of the day, including Hester Thrale and Elizabeth Montagu. Physically, she was said to be

‘exquisitely proportioned’ - quite short, complexion beautiful ‘as was her whole

countenance, especially her eyes, eyebrows and mouth’. In 1787 Ann married William

Radcliffe, a hardworking Oxford law graduate who became part-editor and owner of The

English Chronicle. He often came home late and in order to occupy her time, Radcliffe

began to write, reading aloud the lines she had written during the day on his return. She

completed six novels in all. Her last, Gaston de Blondeville (1826), was published

posthumously.

The Radcliffes’ marriage, though childless, appears to have been happy. In her Preface to

A Journey made in the Summer of 1794 through Holland and the Western Frontiers of

Germany (1795) Radcliffe touchingly referred to her husband as her ‘nearest relative and

friend’ and acknowledged that the account of the journey had ‘been written so much from

their mutual observation, that there would be a deception in permitting the book to

appear, without some acknowledgement, which may distinguish it from works entirely

her own’. The couple loved travelling together and used some of the money made from

the publication of Radcliffe’s novels to finance their trips. They went to the Rhine and

Lake District in 1794 and later made tours in Southern England, during which her

beloved dog Chance chased wheatears on the beach.

According to Sir Thomas Noon Talfourd’s Memoir of the Author, prefixed to Gaston de

Blondeville, Radcliffe kept daily accounts and spent her days reading poetry and novels.

She sang with exquisite taste: her voice, though 'remarkably sweet, was limited in

compass’. She was a frequent visitor to the Opera and enjoyed sacred music, especially

Handel oratorios. She admired Mrs Siddons and occasionally accompanied her husband

to the theatre where she sat in the pit because it was warmer and she was less likely to be

recognised. According to the Memoir, ‘the very thought of appearing in person as the

author of her romances shocked the delicacy of her mind’.

Like her novels, Radcliffe’s last years are shrouded in mystery. She was said to be

depressed in 1797. By the end of her life, rumours abounded that she had become insane

as a result of her Gothic fantasies and had been incarcerated in a Derbyshire asylum. The

truth may never be known. Radcliffe had suffered from asthma for the past twelve years

and her death on 7 February 1823 may well have been the result of a fatal attack.

Talfourd’s Memoir of the Author, undoubtedly written under the instruction of

Radcliffe’s husband, categorically denies that she was insane: ‘while some spoke of her

as dead, and others represented her as afflicted with mental alienation, she was thankfully

enjoying the choicest of blessings of life’. Her doctor issued a statement after her death,

maintaining that she was in perfect mental health. Ann Radcliffe was buried in a vault in

the Chapel of Ease belonging to St. George’s, Hanover Square, in Bayswater, London.

Radcliffe’s novels commonly feature oppressed young females, passionate, but flawed,

young lovers, overwhelming patriarchal villains, faithful, talkative servants, ivy-clad

Gothic buildings with sinister vaults, wild romantic scenery and mysteries to be

unravelled. Her plots assert traditional moral values such as honour and integrity while

making strong political statements on the oppression of women in patriarchal society. She

was not, however, the first practitioner of the Gothic. Horace Walpole’s The Castle of

Otranto (1764), written in the year Ann Radcliffe was born, and Clara Reeve’s The Old

English Baron (1777) were popular early examples of the form. Nevertheless, it was

Radcliffe who was acknowledged by Sir Walter Scott as the true ‘founder of a class or

school’. Her writing was influenced by the ideas of Edmund Burke, who, in A

Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757),

proposed that terror was a source of the sublime capable of producing ‘the strongest

emotion which the mind is capable of feeling’. In her essay On the Supernatural in

Poetry, Radcliffe was careful to distinguish terror from horror:

Terror and Horror are so far opposite, that the first expands the soul and awakens

the faculties to a high degree of life; the other contracts, freezes and nearly

annihilates them. I apprehend, that neither Shakespeare nor Milton by their

fictions, nor Mr. Burke by his reasoning, anywhere looked to positive horror as a

source of the sublime, though they all agree that terror is a very high one.

Where horror paralyses the individual, the experience of terror sublimely awakens the

soul to its power. Radcliffe’s heroines often experience the sublime in wild, rugged

landscapes which brings them closer to the awe-inspiring presence of God.

Radcliffe’s first novel, the anonymously published The Castles of Athlin and Dunbayne

(1789), is in some ways an experimental work which relates the story of two warring

Scottish clans. It is here that she first articulated the theories on the sublime and

picturesque - viewing a landscape as if it were a painting - she would develop in her later

work and introduces the subject of the imprisoned woman deprived of her property rights.

Her second novel, A Sicilian Romance (1790), features a spirited young lady of

sensibility, Julia, who confronts the destiny of a marriage imposed by her tyrannical

father, the Marquis of Mazzini. Some of Radcliffe’s recurring themes are developed in

this novel: the heroine’s search for a lost mother and incarceration, and woman’s

subjection to the impossible choice of a forced marriage or the veil.

Neither of these works were to capture the public’s imagination in the way that

Radcliffe’s subsequent novels would. In her popular Romance of the Forest (1791), the

author’s descriptive abilities reached their full maturity. A Gothic castle almost takes on

the role of a central character: ‘The lofty battlements, thickly enwreathed with ivy, were

half demolished, and become the residence of birds of prey. Huge fragments of the

eastern tower, which was almost demolished, lay scattered amid the high grass, that

waved slowly to the breeze’. Descriptions of landscape were likewise enriched by a

poetic intensity lacking in her early works. Radcliffe had never seen the mountains or

lush Italian countryside she described, but was inspired by the landscape paintings of

Claude Lorraine and Salvator Rosa. In describing a house she had visited, she wrote,

In a shaded corner, near the chimney, a most exquisite Claude, an evening view,

perhaps over the Campagna of Rome. The sight of this picture imparted much of

the luxurious repose and satisfaction, which we derive from contemplating the

finest scenes of nature. Here was the poet, as well as the painter, touching the

imagination, and making you see more than the picture contained. You saw the

real light of the sun, you breathed the air of the country, you felt all the

circumstances of a luxurious climate on the most serene and beautiful landscape;

and the mind thus softened, you almost fancied you hear Italian music in the

air.

Just as the Lorraine painting stimulates Radcliffe’s imagination, so the landscapes

described in her novels serve to awaken the sensibility (and terror) of her heroines.

Landscape is always more than a backdrop to her novels. It is a device through which we

come to know her characters and through which Radcliffe outlines her theories of the

sublime and picturesque.

Radcliffe’s next novel, The Mysteries of Udolpho (1794), earned its author £500. It

remains the best-known of her novels today, not least because it was Udolpho that caused

Catherine Moreland’s imagination to run riot as she approaches Northanger Abbey in

Jane Austen’s novel:

With all the chances against her of house, hall, place, park, court, and cottage,

Northanger turned up an abbey, and she was to be its inhabitant. Its long, damp

passages, its narrow cells and ruined chapel, were to be within her daily reach,

and she could not entirely subdue the hope of some traditional legends, some

awful memorials of an injured and ill-fated nun.[4]

Despite the ‘long damp passages’ and ‘awful memorials’, reason prevails in the end of

Radcliffe’s novel. Emily St. Aubert, the heroine, is sorely tried as she is incarcerated in

the villainous Montoni’s dark castle, in which she manages to rise to each new challenge

with strength and rationality after temporarily giving in to superstition and an excess of

feeling. A girl of spirit, she retorts to Montoni: ‘You may find, perhaps, Signor, that the

strength of my mind is equal to the justice of my cause; and that I can endure with

fortitude, when it is in resistance of oppression’. In Ann Radcliffe’s particular form of

Gothic, of which Udolpho is perhaps the best example, mysteries may confound for

pages, spectral figures, distant groans and ghostly music may haunt the heroine, but

eventually all is explained and reason prevails.

The Italian (1797) was the last of Ann Radcliffe’s novels to be published in her lifetime.

She was paid £800 for it and it is considered by many to be her best work. The novel is

dominated by the dark, glowering figure of the monk Schedoni. Radcliffe’s earlier works

had already demonstrated that she possessed a strong ability to portray character, often of

servants and minor players in the plot, but in this work she surpassed her previous efforts.

Schedoni, who embodies the spirit of the Inquisition and the Terror in France, is vividly

described thus:

His figure was striking, but not so from grace; it was tall, and, though extremely

thin, his limbs were large and uncouth, and as he stalked along, wrapt in the black

garments of his order, there was something terrible in its air; something almost

super-human. His cowl, too, as it threw a shade over the livid paleness of his face,

increased its severe character, and gave an effect to his large melancholy eye,

which approached to horror.

It is probable that Radcliffe wrote The Italian in an attempt to rescue the Gothic from the

ravages of hell into which it was plunged by Matthew Lewis’s scandalous horror work

The Monk (1796). It has been suggested that Radcliffe’s disgust with other Gothic writers

was the principle reason for her decision to stop writing after The Italian.

Ann Radcliffe’s final novel was written in 1802 but never published in her lifetime.

Gaston de Blondeville (1826) is a thirteenth-century tale set within a modern story. The

book is drawn out and sometimes rambling, the plot lacking in impetus. It is partly

redeemed by colourful descriptions of banquets and court ceremonial with remarkable

detail. The second course at a feast included ‘joly amber potage; jiggots of venison,

stopped with cloves; lamprey, with galentine, marchpane; fritter-dolphin; lecheflorentine’.

Although Radcliffe will always be remembered as one of the most gifted, exciting and

popular novelists of the late eighteenth century, she was also a poet. A few of her minor

poems are interspersed in her novels, but she also wrote a longer piece, St. Albans Abbey

(1826), which was published posthumously. It does her no justice; it is long, rambling

and tedious. The rhyme scheme is extremely variable and verses such as

A sigh - the first she long had known -

Burst from her breast, and fell a tear;

But ‘twas not grief she felt, nor fear:

’Twas desolation, hopeless, drear!

bear little relation to her rich prose style.

Ann Radcliffe’s novels were republished in two major early nineteenth-century

collections, The British Novelists (1810) edited by Anna Laetitia Barbauld and The

Ballantyne Novelist Library (1821) edited by Sir Walter Scott. Today there is a revival of

interest in her work. Her five major novels are in paperback - Gaston de Blondeville is

not surprisingly omitted - and three major biographies, Ann Radcliffe: A bio-bibliography

by Deborah Rogers, Rictor Norton's Mistress of Udolpho and Robert Miles’s Ann

Radcliffe: The Great Enchantress have all been published in recent years. Her

enchantment goes on as her novels continue to give pleasure to many readers.

Bibliography

The Castles of Athlin and Dunbayne: A Highland Story (London: T. Hookham,1789)

A Sicilian Romance (London: T. Hookham, 1790)

The Romance of the Forest. Interspersed with some Pieces of Poetry (London T.

Hookham & J. Carpenter, 1791)

The Mysteries of Udolpho, A Romance: Interspersed With some Pieces of Poetry

(London: G. and G. Robinson, 1794

A Journey made in the Summer of 1794 through Holland and the Western Frontiers of

Germany, with a Return down the Rhine, to which are Added Observations during a Tour

to the Lakes of Lancashire, Westmoreland and Cumberland (London: G. G. & J.

Robinson, 1795)

The Italian, of the Confessional of the Black Penitents. A romance (London: T. Cadell

Jun. & W. Davies, 1797)

Poems of Ann Radcliffe, an unauthorized reprint of poems from the novels (1816)

Gaston de Blondeville, or the Court of Henry III, keeping festival in Ardenne, a romance.

St. Alban’s Abbey, a metrical tale; with some poetical pieces...To which is prefixed a

memoir of the author, with extracts from her journals (London, 1826)

(Vol. 3 and 4 have the half-title: ‘The Posthumous Works of Mrs Radcliffe’.)

‘On the Supernatural in Poetry’, New Monthly Magazine, 16 (1826): 145-152.

Select Biographical Bibliography

Cottom, Daniel, The Civilised Imagination (Cambridge University Press, 1985)

Miles, Robert, Ann Radcliffe: The Great Enchantress (Manchester University Press,

1995)

Rictor, Norton, Mistress of Udolpho: The Life of Ann Radcliffe (Leicester University

Press, 1999)

Rogers, Deborah D., Ann Radcliffe: A bio-bibliography (Greenwood Press, 1996)

1 A Memoir of the Author, prefixed to Gaston de Blondeville (1826)

2 ‘On the Supernatural in Poetry’, excerpt in New Monthly Magazine, 1826, p. 151.

3 A Memoir of the Author, p. 65

4 The Novels of Jane Austen ed. R. W.Chapman (Oxford University Press, 1923) p. 141

5 The Italian (Oxford University Press, World Classics, 1981) p.34-5.

Source

[1] [2] [3]

INDEX

Academic year 2008/2009