MURIEL SPARK
Muriel Sarah Spark (born 1918) wrote
biography, literary criticism, poetry, and fiction, including the novel that
was considered her masterpiece, The Prime of Miss Jean Brodie.
Born
in Edinburgh on February 1, 1918, Muriel Spark worked in the Political
Intelligence Department of the British Foreign Office in 1944-1945, was the
general secretary of the Poetry Society from 1947 to 1949, and served as the
editor of Poetry Review in 1949. She was the founder of the literary
magazine Forum and worked as a part-time editor for Peter Owen Ltd.
In
the early 1950s Spark published her first poetry collection, The Fanfarlo
and Other Verse (1952), and built a solid reputation as a biographer with Child
of Light: A Reassessment of Mary Wollstonecraft Shelley (1951); Emily
Bronte: Her Life and Work (1953); and John Masefield (1953). She
also edited A Collection of Poems by Emily Bronte (1952), My Best
Mary: The Letters of Mary Shelley (1954), and, most important, Letters
of John Henry Newman (1957).
While
working in these areas of nonfiction, Spark was undergoing a crisis of faith
and was strongly influenced by the writings of Newman, the 19th-century
Anglican clergyman who became a convert to Roman Catholicism and eventually a
cardinal in that faith. While she was dealing with her crisis, she received
financial and psychological assistance from Graham Greene, also a Roman
Catholic convert, and was eventually converted herself, a move that had
significant influence on her novels.
Spark
published the first of those novels, The Comforters, in 1957 and
followed that with Robinson in 1958, the same year she authored her
first short-story collection, The Go-Away Bird and Other Stories. In
this same period she began writing radio plays, with The Party Through the
Wall in 1957, The Interview in 1958, and The Dry River Bed in
1959.
It
was in 1959 that Spark had her first major success, Memento Mori, with
some critics comparing her to Ivy Compton-Burnett and Evelyn Waugh. She
followed this with The Ballad of Peckham Rye in 1960, writing a radio
play based on the novel that same year; The Bachelors, also in 1960; and
Voices at Play in 1961, likewise turned into a radio play.
In
1961 she also published the novel generally regarded as her masterwork, The
Prime of Miss Jean Brodie, subsequently made into a play, a hit on both
sides of the Atlantic in the years 1966-1968; a film in 1969; and a six-part
adaptation for television, another transatlantic success, in 1978
and 1979. This was the portrait of a middle-aged teacher at the Marcia Blaine
School for Girls in Edinburgh in the 1930s who has gathered around her a coterie of five girls, "The Brodie
Set." Jean Brodie was one of those delightful eccentrics, common
in English fiction, who walked a tightrope over the abyss of caricature but never tumbled in. She saw her task as
"putting old heads on young shoulders" and told her disciples that
they were the créme de la créme. In 1939 she was forced to retire on the
grounds that she has been teaching fascism, the accusation
made by the girl who eventually became a nun and defended herself against
charges of betrayal by observing that "It's only possible to betray where
loyalty is due." Critic George Stade probably best defined Spark's
attitude toward Jean Brodie by pointing out that the novel embodied "the
traditional moral wisdom that, if you are not part of something larger than
yourself, you are nothing."
In
1962 Spark's sole venture into theater, Doctors of Philosophy, was
presented in London and was not a resounding success. She
returned to fiction and wrote The Girls of Slender Means (1963); The
Mandelbaum Gate (1965); Collected Stories I (1967); The Public
Image (1968); The Very Fine Clock (1968), her only work for juveniles;
The Driver's Seat (1970); Not To Disturb (1971); and The
Hothouse by the East River (1973).
Also
in 1973 Sharp published another outstanding novel, The Abbess of Crewe,
a work alive with paradox. To win election as abbess, the protagonist, Sister Gertrude,
studied Machiavelli; once in charge, she combined an extreme conservatism in religious
matters with the installation of electronic devices in the abbey and enlisted
the aid of two Jesuit priests in exposing the affair between Sister Felicity
and a young Jesuit. Released from the abbey, Sister Gertrude roamed the Third
World like a loose cannon, indulging in such projects as mediating a war between a tribe of cannibals and a
tribe of vegetarians. The novel was filmed in 1976 under the title Nasty
Habits.
Subsequently
there came the novels The Takeover (1976); Territorial Rights
(1979); Loitering with Intent (1981); A Far Cry from Kensington
(1987); The Only Problem (1988); Symposium (1990); Reality and
Dreams (1997); and two collections of short stories, Bang-Bang You're
Dead and Other Stories (1982) and The Stories of Muriel Spark
(1985). In 1992, she published Curriculum
Vitae: Autobiography.
Her
twentieth novel, Reality and Dreams explored the boundaries and
connections between realities and dreams in a story about a dream-driven film
director who feels and seeks to be Godlike in his work, a theme which
illustrated the aptness of critic Frank Kermode's insight that in
Spark's novels portrayed a connection between fiction and the world, and
between the creation of the novelist and the creation of God.
Much
of the criticism about Spark's work focused on the extent to which her
Catholicism influenced her writing; that is, was she a Catholic novelist or a
novelist who was incidentally a Catholic? The
former view was upheld by American critic Granville Hicks, who termed her
"a gloomy Catholic, like Graham Greene and Flannery O'Connor, more
concerned with the evil of man than the goodness of God." J.D. Enright, on
the other hand, felt that, unlike Paul Claudel or François Mauriac or Graham
Greene, she had no interest in force-feeding Catholicism to her readers.
Religion aside, Duncan Fallowell summed up her fiction in this way: "She
is the master, and sometimes mistress, of an attractive, cynical worldliness which is not shallow."
And that observation probably best encapsulated British critical opinion, which
has been generally kind, if not generous, to her work for four decades.
In
1993, Spark was made Dame Muriel Spark, Order of the British Empire.
Further Reading
Obviously
Spark's 1992 autobiography was essential reading. Otherwise, studies of her and
her work abound. The
best overview can be found in Joseph Hynes' Critical Essays on Muriel Spark
(1992). There were about a dozen volumes by individual authors (some of the
critics included in Hynes' collection). The most recent were the six works, all
titled Muriel Spark, by Peter Kemp (1974); Allan Massie (1979); Velma B.
Richmond (1984); Alan N. Bold (1986); Dorothea Walker (1988); and Page Norman
(1990).
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