Checking Out

One of Britain's greatest living writers, Julian Barnes, offers a wry assessment of where we're all heading — the grave. By Tim Adams

In the folklore of literary London, much envious mythology is attached to a Friday lunch that used to be a weekly fixture in Soho. The lunch, which was established in the seventies, was the private stage for the city's smartest young writers, who had been friends at the New Statesman and The Observer. The group included Martin Amis, Clive James, Ian McEwan, James Fenton, Christopher Hitchens, and Julian Barnes. The lunches were characterized by competitive drinking and — all boys together — competitive gossip. But mostly they were a way for writers who had been stuck at their desks all week to test-drive their favorite lines.

In the past, the talk rarely turned to God or death — politics and sex seemed much more pressing — but in recent years graver topics have taken precedence. In some cases, these preoccupations have spilled over into books. The trend for writing big atheist bestsellers was begun by the Oxford icon Richard Dawkins, who, though not a member of the lunch group (which now only meets annually), is in many ways its guiding philosophical light. Both Hitchens and Amis have subsequently published book-length condemnations of religion in general and Islamic fundamentalism in particular. Salman Rushdie, an honorary member of the lunch group, got his retaliation against God-botherers in early, and often. It is characteristic of Barnes, the most measured and stylish writer of that original gang, to arrive late at this party but to bring a quiet edge of brilliance — and very human uncertainty — to it. "I don't believe in God," he observes in the opening line of his new memoir, Nothing To Be Frightened Of (Knopf), "but I miss him."

Barnes has a greater sense of tact than Amis (with whom he had a famous falling-out in the nineties), more élan than McEwan, less bombast than Hitchens, better comic timing than Rushdie. His careful literary output — which includes Flaubert's Parrot, A History of the World in 10½ Chapters, and Arthur & George — has always been marked by that most British of ambitions: never to put a foot wrong. You can't imagine Barnes writing a full-on autobiography — not for him lurid self-revelation. But this meditation on doubt and mortality is a compelling substitute.

Barnes is a product of a particular suburban corner of London called Northwood, which, from his first book, the sly coming-of-age novel Metroland (1980), he has sought to dismantle brick by brick. His family was that kind of English caricature that never discussed religion, politics, or sex; as a result, he has made a career obsessing about all three. I once asked him if his parents had ever read his books. He'd sent them a copy of Metroland, he said, only to be told that there was "too much below-decks language in it." They hadn't really bothered with the others. This indifference has shaped Barnes: Nothing To Be Frightened Of is as much a book against his domineering mother as against God and the grim reaper. He imagines, at one point, that he will be visited by all his deceased relatives as death approaches; this would be fine, he thinks, as long as his ma isn't among them.

We learn that Barnes has always been a doubter, but one with a paranoid mortal fear and occasional regret for his absence of faith. In adolescence, his atheism was a relief to him in several ways: For a start, it meant he could masturbate without the thought of divine retribution to "put him off his stroke." But not existing for eternity has been a constant worry, too, an anxiety he shares here in a blackly comic ongoing debate with his aggressively atheistic (and maddeningly assured) older brother, the Sorbonne philosopher Jonathan Barnes. The book's title comes from an early notebook, in which Barnes changed the emphasis of a familiar phrase of childhood comfort: When it comes to death, there is, in fact, "NOTHING to be frightened of."

Barnes had always imagined that if a doctor gave him six months to live, he would write a book that contained all of his accumulated thoughts on the subject of impending oblivion. Turning 60 (as he did in 2006), he felt the deadline was probably near enough. With its characteristic diversions into the perfectly morbid journals of the 19th-century French novelist Jules Renard, the resulting book is a brilliant bible of elegant despair. Along the way you get to share Barnes's thoughts on immortality — if you could live your life all over again, he points out, you could be free to "discover quite new sorts of disappointment" — and on what could be the biggest joke in Heaven, "the fury of the resurrected atheist." Above all, though, Barnes has written that most urgent kind of self-help manual: the one book you must read before you die.

 

© 2008  Condé Net

URL:  http://www.mensvogue.com/arts/books/articles/2008/09/julian-barnes

 

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